HOW TO THINK IMPOSSIBLY

A philosophical engagement with the impossible.

Kripal holds the J. Newton Rayzor Chair in Philosophy and Religious Thought at Rice University, so it is his job to think outside the conventional box. In his latest book, following The Flip and The Superhumanities, the author interrogates the nature of consciousness, belief, even reality itself. His thesis is that the body of things considered impossible by the norms of rational thought and scientific inquiry is so large, when taken as a whole, that it should be placed at the center of discourse rather than pushed to the margin or dismissed entirely. Kripal examines precognition, near-death experiences, altered states of consciousness, religious visions, psychic connectivity, and quantum entanglement (“whereby invisible particles seemed to influence and affect one another across unimaginable distances instantly”), concluding that they indicate that the structure of time and space is not linear and fixed but omnidirectional and fluid, folding back on itself in unpredictable ways. “Why do people believe impossible things?” he asks. “People believe impossible things because impossible things happen to people….One does not need to believe any of the belief systems that build up around such extraordinary experiences to acknowledge that the experiences in fact happened.” It is an interesting paradigm, but, as befits the subject matter, many sections of the text are convoluted and difficult to follow, even after repeated reading. However, readers who can navigate the labyrinthine narrative will appreciate Kripal’s idea of broadening your mind to see the nonrational as a deeper form of rationality. Certainly, this book is not for everyone, especially those who adhere to conventional religious teachings, but readers who want to venture into the world behind the world might find it an intriguing journey.

Kripal bravely dives into fundamental questions, and he offers mind-stretching possibilities as a result.