by Jeffrey K. Salkin ‧ RELEASE DATE: Oct. 25, 1999
A fine contribution to both the emerging fields of men’s studies and the more popular, accessible branch of Jewish studies. Salkin, a Long Island—based congregational rabbi and author of Putting God on Your Guest List: How to Reclaim the Spiritual Meaning of Your Child’s Bar or Bat Mitzvah and of Being God’s Partner, establishes Judaism as a counter-tradition to the general culture’s conception of masculinity. Thus, as opposed to the rugged individualism of the “Marlboro man,” it emphasizes brains and speech instead of brawn and action, and ethical behavior in lieu of individual achievement. The real Jewish man, Salkin states, is a mensch in his business practices, speech, and family life. Nor is he afraid to be as emotionally vulnerable as his model, the ultimate Jewish Father; Salkin includes a rabbinic story of God weeping after the destruction of the Jews” Temple by the Romans. At times, this “feminine” focus on the intellectual, ethical, and emotive has been a problem for real Jewish boys, adolescents, and men, although Zionism, with its championing of “muscular Judaism,” and the military exploits of the State of Israel, has provided an important corrective. Salkin also shows how Jewish teachings promote a healthy, balanced perspective towards ambition, work, women, and sex. He does so by drawing extensively upon the Torah and upon the short rabbinic homiletic narratives known as midrashim, as well as upon personal, family, and congregational anecdotes. Salkin’s popularization inevitably leads to some simplification, as when he states that “Jews had lived their lives for centuries in Europe . . . through the patterns of docility and acquiescence.” Far more often, however, he beautifully integrates texts or anecdotes with a discussion of some aspect of Jewish masculinity. He has particularly excellent chapters on two male Jewish rites of passage: the bris (circumcision) and the Bar Mitzvah. And he writes fluidly and crisply throughout. His book contains no rhetorical or narrative fat; it is—a rare achievement these days—just the right length. Given the rich array of texts he marshals, Salkin should appeal not only to many Jewish men—and women—but also to others who seek guidance on becoming a mensch of a man.
Pub Date: Oct. 25, 1999
ISBN: 0-399-14573-7
Page Count: 256
Publisher: Putnam
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 15, 1999
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by Timothy Paul Jones ‧ RELEASE DATE: Sept. 1, 2005
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
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