Emphatic case for understanding terrorists in order to defeat them.
Anybody who thinks Eric Robert Rudolph has nothing in common with Osama bin Laden needs to spend time with Terror in the Name of God.
Stern, a former terrorism specialist at the National Security Council and the Council on Foreign Relations, now teaches a course on terrorism at Harvard’s Kennedy School of Government. But it’s her willingness to present herself in the tent—or, more often, the cell—of some of the world’s most feared and reviled killers that confers authenticity. The author spent five years interviewing Christian, Jewish, and Muslim extremists in sites ranging from a Texas trailer park to Pakistani prisons reserved for those who have achieved Hannibal Lecter status. And when a Jewish woman asks a Hamas leader face to face why he does it, the result is definitely a Silence of the Lambs moment, only more chilling. Are they deranged? Most, says Stern, are probably not, but they have been conditioned, even transformed, into people whose “dual killer self” carries the holy conviction that the world can be made better, and God’s will be done, through terror and murder. Root cause? Not one, the author asserts, but a typical complex of repression, poverty, and alienation, often acting in concert with a desire to simplify one’s life in a hopelessly complicated world. In the case of the Palestinians, she notes, “It is not just the violence; it is the pernicious effect of repeated humiliations that add up to a feeling of nearly unbearable despair.” Stern’s supporting details have their own fascination: for instance, Sri Lanka’s Tamil Tigers are probably the world’s best organized modern terrorist group, having killed more people by thousands (including two heads of state) than any other. She also correlates the rise of terrorism in Indonesia, culminating in the recent Bali bombing, directly with its 1997 financial crisis.
Emphatic case for understanding terrorists in order to defeat them.Pub Date: Sept. 1, 2003
ISBN: 0-06-050532-X
Page Count: 400
Publisher: Ecco/HarperCollins
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 2003
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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