by Jimmy Breslin ‧ RELEASE DATE: July 6, 2004
The authorities will cry foul, but you can bet American Catholics will be reading and discussing Breslin’s latest—and justly...
A searing indictment of the faithful against a church that has failed their faith, with legendary New York newsman Breslin driving the nails into the cathedral door.
Breslin (The Short Sweet Dream of Eduardo Gutiérrez, 2002, etc.) opens, as ever, provocatively: the Catholic Church is led by a pope who “has four subjects on his mind: abortion, abortion, abortion, and Poland”; the Catholic Church has committed gross crimes by knowingly sheltering perpetrators of crime, sexual and otherwise; the Catholic Church has thrown up false gods; the Catholic Church has forgotten the Catholic religion. So, he proposes, he’ll start a new religion, one with women priests and married heterosexual priests and a vision of a working-class Christ with no taste for fine raiment and golden trappings, with Breslin himself serving to open “the first new Catholic parish in my diocese of Brooklyn since 1972”—and taking a choice job in it. “I qualify for the rank of bishop,” he explains, “because I’m not a pedophile.” Bishop Breslin qualifies, too, because he’s Irish, and the Irish are the real rocks on which the Church is built (as opposed, he suggests, again controversially, to the Mafiosi who run the thing, at least in New York and Rome). He qualifies because he attends Mass weekly, has put in more time examining its wrongs (and occasional rights) than most working cardinals, has logged countless hours exposing the bodies under the rectory rugs, “so many . . . that walking into the diocese offices was risky for the ankles.” He qualifies because he cares. There’s not an ounce of modesty—or irony—in the proposal, and as Breslin delivers his list of charges against the Church his anger and righteous indignation mount, till by the end of this donnybrook of a book, having cited case after case of crime and betrayal, he’s in a fine and furious lather, feeling very much, he allows, like Christ among the moneychangers in the temple.
The authorities will cry foul, but you can bet American Catholics will be reading and discussing Breslin’s latest—and justly so.Pub Date: July 6, 2004
ISBN: 0-7432-6647-1
Page Count: 256
Publisher: Free Press
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: June 1, 2004
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Timothy Paul Jones ‧ RELEASE DATE: Sept. 1, 2005
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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