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THE END OF CHRISTIANITY

In this unabashedly polemical collection of 14 essays, atheist commentator Loftus continues the diatribe he began against the Christian faith in Why I Became an Atheist (2008) and The Christian Delusion (2010).

The basic argument he and his contributors—including Robert Price, Hector Avalos and Richard Carrier—use to debunk Christianity is what he calls the “Outsider Test for Faith,” which asks people to evaluate their own religious faith “with the same level of skepticism they use to evaluate other faiths.” By applying the strictest logic to the literal word of the Bible, the essays demonstrate why 2,000 years of Christianity is more than enough. Christian beliefs in such things as miracles, Immaculate Conception and the Resurrection are “absurd and bizarre.” The Bible is an outdated text that represents “norms, practices and a conception of the world very different from ours” and “endorses everything from genocide to slavery.” As a work set down by humans, Christian Scripture is “fantasy literature” and the biblical God “nothing more than a memorable old monster.” The central doctrines pertaining to hell and repentance are dangerous for the way they “intimidate people into belief” and offer justification to the unscrupulous to perform unspeakable acts of cruelty. Taken together, the essays show how Christianity should not be used as the basis for notions of right and wrong; science, offers a much better foundation for a system of morality. The arguments advanced against Christianity are not new, but Loftus’s book is admirable for its bluntness and single-minded drive toward the belief that science—itself a human construct and thus as subject to flaws as religion—is mankind’s saving grace. Provocative but not earth-shaking.

 

Pub Date: July 26, 2011

ISBN: 978-1-61614-413-5

Page Count: 435

Publisher: Prometheus Books

Review Posted Online: July 5, 2011

Kirkus Reviews Issue: July 15, 2011

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THE MYTH OF SISYPHUS

AND OTHER ESSAYS

This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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ROSE BOOK OF BIBLE CHARTS, MAPS AND TIME LINES

Worthwhile reference stuffed with facts and illustrations.

A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.

This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.

Worthwhile reference stuffed with facts and illustrations.

Pub Date: Sept. 1, 2005

ISBN: 978-1-5963-6022-8

Page Count: -

Publisher: N/A

Review Posted Online: May 23, 2010

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