The third volume in Professor Campbell's projected four-volume study of mythology. Like the first two, which considered the Primitive and Oriental worlds, the current one, which concerns the Occident, is saturated in scholarly splendors. Its understanding of the cross-fertilization of cults and religious and historical events is far-ranging and, for those with the proper equipment, fascinating to follow. It draws upon recent archaeological activities, on linguistics and literature (Hesiod, Homer, Ovid, Virgil, Milton, etc.). It is cognizant of art and architecture and employs the disciplines of philosophy and modern psychology to decided advantage. Unfortunately, unlike the other volumes, it is also a little tired, a little out-of-tune, a state of affairs rather surprising since the subject matter- the conflicts and confluence of Levantine and European myths- is dynamic enough and certainly is part and parcel of our civilization. Of course, maybe that's the tip-off; familiarity breeding a well-read boredom of sorts. But all carping aside, the professor's labors are large and illuminating, summing up the pietism of Zoroastrianism, Judaism, Christianity and Islam, along with the humanism of the Greeks, Romans, Celtic and Cermanic tribes, and the interplay of the religious and the pagan, the diffusions and absorptions, the relationship of God to Man and Man to God. The piece-de-resistance centers on the New Testament and a sterling study of the meaning of the Messiah. The work concludes with the Battle of the Cross with the Crescent and the dawn of the Renaissance. When the final volume arrives, we'll have a remarkably rewarding quartet.
Pub Date: N/A
ISBN: 014019441X
Page Count: 580
Publisher: Viking
Review Posted Online: May 15, 2012
Kirkus Reviews Issue: June 15, 1964
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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