A provocative, if Utopian, call for a new “common currency of observable evidence…not to gain advantage over others, but...
Greene (Moral Cognition Lab/Harvard Univ.) combines insights from psychology and philosophy to illuminate “the structure of modern moral problems.”
The author suggests that the human brain utilizes two separate moral systems. The first relates to behavior within the tribe—our family and the social groups with whom we identify. Modern evolutionary psychologists convincingly explain that both cooperation and competition have had survival value for humans and also animals. The author describes this as “a problem that our moral brains were designed to solve.” We are emotionally programmed to make rapid, instinctive judgments between right and wrong, which are shaped by group norms but translate into gut-reaction intuition. Greene distinguishes this as a kind of moral, common-sense reaction appropriate to maintaining harmony with a group while competing with rival groups for resources. The author's concern is with the kind of “metamorality” that demands a reasoned response in order to adjudicate between different tribes. This second kind of morality requires reasoned rather than emotional judgment—e.g., the attempt to find common ground between rival philosophies, regarding issues such as abortion, religion and competing national interests. Greene’s solution is an elaboration of the utilitarian conception of happiness as the greatest good to the greatest number. To value one's own happiness is “to value everything that improves the quality of experience, for oneself and for others.” To illustrate the two distinct moralities, he discusses a number of variants of the Trolley Problem: Is it appropriate to throw a switch on a train about to collide with five people if doing so will injure one person? Most people will answer “yes.” However, they will say no to physically throwing a bystander in front of it. In principle, utilitarianism would seem to work, but not necessarily in practice.
A provocative, if Utopian, call for a new “common currency of observable evidence…not to gain advantage over others, but simply because it’s good.”Pub Date: Nov. 4, 2013
ISBN: 978-1-59420-260-5
Page Count: 432
Publisher: Penguin Press
Review Posted Online: Aug. 18, 2013
Kirkus Reviews Issue: Sept. 15, 2013
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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