Though the novel operates at a curiously low boil considering the turmoil at its center, Fuks impressively inhabits the near...
A somber contemplation of brotherhood in the context of Argentina’s Dirty War of the 1970s.
This elegant, essayistic novel, the first translated into English by this Brazilian writer, is a family drama with the dramatic parts deliberately quieted. The narrator’s parents were involved in the resistance to Argentina’s junta, forced to leave the country months after adopting a baby boy, eventually resettling in São Paulo. But though the narrator recalls his father’s office being ransacked and his perpetual fear of “the crash of shoulders against the door...rough arms turning his things upside-down,” the book is less concerned with the emotions of displacement and the horrors of political violence that with the impact their exile had on the family. The narrator keeps returning to the question of where his adopted brother came from, with escalating concern that the brother’s story intersects with those of the families of the disappeared under the dictatorship. The narrator skips around his family’s chronology and moves gingerly around the questions that gnaw at him, which gives the novel’s title a dual meaning, at least; it’s a story about the impact of pushing against political power but also about the silence within families. “I can’t decide if this is a story,” he laments at one point; “I don’t really know who I’m writing to,” he says elsewhere. That uncertainty is a risky move for a novelist, and the recursive, self-questioning nature of the narrative can feel static, a feeling that's girded by the adopted brother’s being described as quiet and painfully isolated. But it’s not hard to appreciate how Fuks is trying to capture the sense of loss that comes with a life that's delivered “an infinity of small hurts.”
Though the novel operates at a curiously low boil considering the turmoil at its center, Fuks impressively inhabits the near despair that comes with the fragmentation of family and country.Pub Date: Nov. 5, 2019
ISBN: 978-1-9998593-2-9
Page Count: 154
Publisher: Charco Press
Review Posted Online: Aug. 18, 2019
Kirkus Reviews Issue: Sept. 1, 2019
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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