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MY NOTORIOUS LIFE

Axie’s profane Irish brogue is vividly recreated with virtually no anachronistic slips, and though a certain degree of...

A rollicking romp through 19th-century American contraception inspired by the true story of a Manhattan midwife.

In 1860, Axie, nee Annie, is “rescued” from a New York slum along with her siblings and sent West on an orphan train. In the Illinois prairie, Axie’s younger sister Dutchie and brother Joe find homes, but the irascible 12-year old is sent back to New York along with Charlie, another street-wise urchin. Axie reunites with her mother, but her joy is short-lived: After “Mam” delivers an infant who dies shortly after birth, Mam herself expires of childbed fever at the home of Mrs. Evans, a midwife and, some say, abortionist. Truly orphaned this time, Axie is apprenticed to Mrs. Evans and by the age of 16, is an accomplished midwife’s assistant who has picked up many helpful hints about all aspects of pregnancy, including avoiding it and ending it. After her mentor’s death, Axie, who is now married to Charlie, a would-be journalist, concocts and peddles a female medication that, often enough, has a side effect of inducing miscarriage. Aided by Charlie’s marketing smarts, Axie is soon running a thriving and lucrative business, dispensing pills, sex education, birth control advice and, when necessary to help her clients avert certain death or ruin, the occasional first trimester abortion. Her clients range from tenement dwellers to Manhattan’s upper crust, and while amassing tremendous wealth, Axie, operating as Madame DeBeausacq, sees her main mission as freeing women from the consequences of men’s unbridled lust and profligacy. However, when Manhattan’s penny tabloids, egged on by two disgruntled doctors, foment a scandal accusing “Madame X” of child murder and infant trafficking, Axie is consigned to Manhattan’s notorious Tombs jail. The ensuing events highlight controversies regarding “reproductive health” that are still raging today.  

Axie’s profane Irish brogue is vividly recreated with virtually no anachronistic slips, and though a certain degree of polemical crusading is unavoidable given Axie’s proclivities, her voice never fails to entertain.

Pub Date: Sept. 10, 2013

ISBN: 978-1-4516-9806-0

Page Count: 448

Publisher: Scribner

Review Posted Online: July 19, 2013

Kirkus Reviews Issue: Aug. 1, 2013

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THE NIGHTINGALE

Still, a respectful and absorbing page-turner.

Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.

In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.

Still, a respectful and absorbing page-turner.

Pub Date: Feb. 3, 2015

ISBN: 978-0-312-57722-3

Page Count: 448

Publisher: St. Martin's

Review Posted Online: Nov. 19, 2014

Kirkus Reviews Issue: Dec. 1, 2014

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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