Other credit-happy theocracies, like Inquisition Spain, went bankrupt, collapsed under their own weight, disappeared from...
A dazzling treatise on the collapse of Republican virtues under the fundamentalists and plutocrats united in the perfect storm of Bushism.
Phillips (American Dynasty, 2004, etc.), the apostate former Republican strategist, once coined the term “Sun Belt” and envisioned the Southernization of American politics. He is now in the unhappy position of bearing witness to the birth of a Texas-fried, small-tent politics that blends religious orthodoxy and unwavering uncertainty in presidential infallibility with an economics predicated on indebtedness and extraction. The red state/blue state schism marks several old divides, he holds, one between “a preference for conspicuous consumption over energy efficiency and conservation,” one between secularism and theocracy. Why would a good American encourage the latter? Well, a certain school holds that the Second Coming will not be triggered until theocratic rule is established in this most divinely favored of countries, after which, presumably, it will be up to the damned to sort through the ugly business of paying the debts and filling the tanks. Many of these divides are very old, Phillips observes, between “greater New England and the South”—save the polar reversal of the South now being Republican, the Northeast Democratic. As to the manifold manifestations of theocracy, few are subtle: Consider the Schiavo case, and unprecedented federal meddling in science education (with the executive’s expressing a clear preference for so-called “intelligent design”), and the endless effort to undo various civil liberties. And the financialization of America? Again, writes Phillips, it’s not subtle: “Never before have political leaders urged . . . large-scale indebtedness on American consumers to rally the economy,” to say nothing of an economy based on servicing debt rather than making anything useful—and, of course, on ever-scarcer oil.
Other credit-happy theocracies, like Inquisition Spain, went bankrupt, collapsed under their own weight, disappeared from influence and view. Phillips’s historical essay/polemic is provocative, though plenty of folks in Houston—to say nothing of Washington—won’t like it at all.Pub Date: March 21, 2006
ISBN: 0-670-03486-X
Page Count: 352
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 15, 2006
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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