Even Vonnegut's weaker myth/cartoon parables of 20th-century American life—Slapstick, Jailbird—have had a certain gravity and a strange shapeliness in their whimsical digressions, their near-childish interplay between silly plots and Big Themes- Here, however, though the Message circles around such weighty matters as Art and Disarmament, there's no majesty in the doodling, no sense of a pattern worth following to the end. Vonnegut's little-man protagonist this time is narrator Rudy Waltz, born in 1932 to millionaire Otto of Midland City, Ohio—a no-talent pharmaceuticals heir who fancies himself an artist (he studied in Vienna with beloved classmate Adolf Hitler), briefly promulgates Nazism in Ohio, and collects guns with passion. So Rudy grows up with a love and knowledge of firearms—till the day in 1944 when, at age twelve, he takes his beloved Springfield ("I liked it so much, and it liked me so much, since I had fired it so well that morning") up to the roof, shoots a bullet into the sky . . . and manages to kill a pregnant woman. Result? The family fortune is lost, father Otto goes to prison, the dead woman's husband is forgiving but writes an eloquent editorial. ("I give you a holy word: DISARM.") And the disarmament theme pops up, in nuclear form, elsewhere too: Rudy's mother will die from radiation poisoning, thanks to a mantelpiece made of radioactive cement from Oak Ridge; the whole town of Midland City will be depopulated by the "accidental" explosion of a neutron bomb in transit. ("My own guess is that the American government had to find out for certain whether the neutron bomb was as harmless as it was supposed to be. So it set one off in a small city which nobody cared about. . . .") But equal space is given to: asexual pharmacist Rudy's 1960 attempt at playwrighting in Greenwich Village; the doomed teenage love of his brother Felix (future NBC exec) for a wrong-side-of-the-tracks girl who later commits "suicide by Drano"; the evidence that Sir Galahad was Jewish; etc. And though Vonnegut's closing statement here—"We are still in the Dark Ages"—presumably can embrace all those fragments of story, character, and preachment, this is a sluggish potpourri of elbow-in-the-rib ironies . . . and perhaps Vonnegut's weakest fiction ever.
Pub Date: Oct. 26, 1982
ISBN: 0385334176
Page Count: 253
Publisher: Delacorte
Review Posted Online: Oct. 6, 2011
Kirkus Reviews Issue: Oct. 1, 1982
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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