A well-informed philosophical investigation into methods for breaking through “walls that will not let in fresh and...
In an exploration of the ways we label and confine ourselves, a celebrated philosopher advocates for a theory of human identity that recognizes but transcends race, religion, nation, culture, and class.
Repudiating today's misguided surge of nationalism and nativist “purity,” Appiah (Philosophy and Law/New York Univ.; As If: Idealization and Ideals, 2017, etc.) provides an impeccably argued challenge to all manner of calcified identities, including the illusory notion of “Western” civilization. “The East” is no less a chimera. Broadly, the author insists that we are bound by ways of apprehending identities that took modern shape in the 19th century, and they demand re-evaluation. Appiah makes irrefutable points about the incoherence of narrowly defined identities and our collective delusions. However, he dithers a bit in his opening essays, splitting hairs and taking a chapter to express what could have been managed in 300 words. Indeed, the book often relates the obvious in exhaustive terms, and the author sometimes ends up preaching to the choir. While eviscerating much pseudo-science, he also parrots some of the more questionable contentions of academic ideologues, succumbing to their oversimplifications. Still, the author has a penetrating grasp of the complexities of identity, and he wields history like a scalpel, extracting the cancerous myths, poisonous prejudices, and foolish antagonisms that divide us. Though Appiah savors his entwined Asante and English heritage, he is, like Diogenes, a citizen of the world, and his intent is to build bridges. “My aim is to start conversations, not to end them,” he concludes, fully acknowledging that there is much more to be said on each of the topics he investigates. Appiah knows we are clannish creatures and that the most intractable of all “isms” is tribalism. He asks only that we rethink false assumptions and find our way out of the thickets.
A well-informed philosophical investigation into methods for breaking through “walls that will not let in fresh and enlivening air.”Pub Date: Aug. 28, 2018
ISBN: 978-1-63149-383-6
Page Count: 256
Publisher: Liveright/Norton
Review Posted Online: May 22, 2018
Kirkus Reviews Issue: June 15, 2018
BOOK REVIEW
BOOK REVIEW
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
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