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KADDISH

A fervent and illuminating philosophical journel from the literary editor of the New Republic. Written during the year following the death of his father, when Wieseltier said the traditional prayer of kaddish, the volume begins as an inquiry into the origins of the custom of saying that prayer for the dead. This leads early on into the arcana of Jewish law (one town says kaddish on the new moon, another doesn—t). But the philosopher who persists will be rewarded, for the discussion of Jewish law becomes an entry point into important questions of all kinds: freedom and predetermination, life and death, ethics and metaphysics. The largest part of the journal coheres around questions of paternity and identity, stemming from the particular requirement for a son to say kaddish for a parent. How much of who he is, Wieseltier wonders, is the result of what he learned from his father, and how much is original with himself? To what extent does the parent live on in the child? This question is incarnated in the very act of saying kaddish, for Wieseltier has rejected much of religious tradition yet is determined to honor his father, an onerous duty that requires attending prayer services three times a day. The philosophical exploration—which also touches on questions of community, history, the role of Jewisih women, and Jewish suffering (his father was a Holocaust survivor)—is rambling rather than rigorous, but therein lies its charm. Wieseltier allows his curiosity to move from text to text, and he shifts from intense study to humorous contemplation of the men (and women) with whom he prays; he honestly relates his not always successful attempts to pray with conviction. A fascinating excursion into Jewish law and history, and into questions of one’s responsibility to one’s parents, to the past, and to the future.

Pub Date: Sept. 24, 1998

ISBN: 0-375-40389-2

Page Count: 608

Publisher: Knopf

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Sept. 1, 1998

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ROSE BOOK OF BIBLE CHARTS, MAPS AND TIME LINES

Worthwhile reference stuffed with facts and illustrations.

A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.

This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.

Worthwhile reference stuffed with facts and illustrations.

Pub Date: Sept. 1, 2005

ISBN: 978-1-5963-6022-8

Page Count: -

Publisher: N/A

Review Posted Online: May 23, 2010

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THE MYTH OF SISYPHUS

AND OTHER ESSAYS

This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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