by Lewis Hyde ‧ RELEASE DATE: June 18, 2019
An eclectic and insightful miscellany of playful, spirited, provocative reflections.
Transformation, creativity, and philosophical liberation all may involve relinquishing memory.
While many people try brain games, exercise, and food supplements in hopes of preventing memory loss, MacArthur fellow Hyde (Creative Writing/Kenyon Coll.; Common as Air: Revolution, Art, and Ownership, 2010, etc.) inquires into the power of forgetting. Declaring himself “weary of argument, tired of striving for mastery, of marshaling the evidence, of drilling down to bedrock to anchor every claim, of inventing transitions to mask the jumpiness of my mind,” he instead gives free rein to that inspired jumpiness by juxtaposing anecdotes, stories, meditations, and aphorisms about the meaning of forgetfulness. Illustrated with artwork from an imaginary Museum of Forgetting, the author’s collage of entries comes from a rich trove of philosophy, mythology, ancient and modern literature, religion, psychology, art, and history as well as his own life, including witnessing his mother’s dementia. Forgetting, he discovers, does not necessarily imply loss. For Emerson, “self-forgetting” was essential for personal self-renewal and cultural reinvention. Philologist Ernest Renan believed that collective amnesia contributed to “the essence of a nation.” Robert E. Lee advised his contemporaries “to obliterate the marks of civil strife and commit to oblivion the feelings it engendered” in order to move into the future. Amnesties—judicial forgetting—appear in nations recovering from the trauma of war or human rights abuses. South Africa’s Truth and Reconciliation Commission requires a detailed recollection of crimes as part of an amnesty petition that, if granted, serves the state as “a cold forgetting, expedient and instrumental.” Public monuments, Hyde asserts, “often become invisible,” so that people “can turn away from the past.” Considering the connection of memory to creativity, the author finds that many artists, composers, and writers seek “the delight or anxiety of fresh perception” rather than “the comfort or dullness of the habitual.” “Remembering betrays Nature,” wrote the Portuguese poet Fernando Pessoa. “Because yesterday’s Nature is not Nature. / What’s past is nothing and remembering is not seeing.” Amnesia, nostalgia, forgiveness, retribution, and the mining of memory in psychoanalysis—Hyde considers all these and more.
An eclectic and insightful miscellany of playful, spirited, provocative reflections.Pub Date: June 18, 2019
ISBN: 978-0-374-23721-9
Page Count: 384
Publisher: Farrar, Straus and Giroux
Review Posted Online: March 24, 2019
Kirkus Reviews Issue: April 15, 2019
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by Howard Zinn ‧ RELEASE DATE: Jan. 1, 1979
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
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by Howard Zinn ; adapted by Rebecca Stefoff with by Ed Morales
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by Maya Angelou ‧ RELEASE DATE: Feb. 1, 1969
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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