LUBLIN

A journey through a disintegrating Poland in the years before the Holocaust.

Wilkinson’s characters start with an apparently simple goal: Three young Jewish friends, Elya Grynberg, Ziv Nagelbach, and Kiva Goldfarb, depart from Mezritsh, their small Polish village, for the market town of Lublin, where they will sell brushes for the village’s wealthy manufacturer, Kiva’s Uncle Velvel. Their journey has a fairy-tale-like quality; villages with names like Prune Town and Village of Lakes dot the way—until they don’t anymore, and the boys find themselves lost in a landscape haunted by abandoned villages and roving bands of Cossacks. In this new world, the bonds of trust among the friends start to unravel, but Elya is determined to make it to Lublin no matter the cost. His dark jokes provide some of the novel’s most powerful moments: “A young lad…who perished in the Odessa pogrom, goes up to Gan Eden where he meets Adoshem and tells him a vitz. Not just any vitz. A pogrom vitz. But Adoshem is not amused. ‘That’s not funny,’ Adoshem says. ‘I guess you had to be there,’ replies the lad.” Just as effective are the moments when the narrative jumps into the future to reveal villagers’ ultimate fates in a world moving fast toward the Holocaust. As the boys’ journey stretches on in the novel’s present, however, they can only intuit the sorrows to come. What they don’t know is that, even as they walk on, home has already changed.

A tale that uses humor to counterbalance tragedy asks if it’s too late to go back home.