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LYDIA'S PARTY

It is this kind of book: the kind one buys extra copies of to pass out to friends.

Hawkins’ third novel is a beautiful evocation of a death at midlife—at once elegant, melancholy and wise.

With shades of Mrs. Dalloway, much of the novel takes place in a day, as Lydia prepares for her annual winter party. The same group of women has been coming for years (except Norris, who makes barely plausible excuses), and Lydia worries over the usual: the food, the wine, the weather. But this will be her last party; she’s just been diagnosed with stage 4 pancreatic cancer and has but a few weeks to live. She struggles over a letter she plans to give each friend after dinner; a letter she writes and edits and is dissatisfied with because how can you explain all the disappointments of a lifetime in an uplifting farewell? She teaches art at a community college in the suburbs of Chicago, but really she wanted Norris’ life. Years ago, Lydia and Norris were colleagues, but thanks to Lydia’s mentorship (and, admittedly, Norris’ own icy determination), Norris has become a world-renowned painter while Lydia gave up long ago. And Lydia had men, too many of the wrong kind. And she had fears of making the wrong choices and so made too few important ones. And now she knows it is too late for anything; there is no more time to be the person she imagined. As she prepares for the party, her guests get ready as well: Elaine is bitter and alone and spreads acrimony like ruined pixie dust; still beautiful Maura loses herself in reveries of Roy, the married man she devoted her life to for a once-a-week “date”; Celia is married with a teenage son but is perpetually surprised that family life is so tedious. And then there is Norris, whom everybody hates but Lydia, and even Lydia hates her a little bit, too. Hawkins smartly continues the novel after the party, after Lydia’s death, after Norris begins a grand portrait series of the women, and the plot takes a number of unexpected, hugely enjoyable turns.

It is this kind of book: the kind one buys extra copies of to pass out to friends.

Pub Date: Jan. 27, 2014

ISBN: 978-0-670-01576-4

Page Count: 304

Publisher: Viking

Review Posted Online: Nov. 16, 2013

Kirkus Reviews Issue: Dec. 1, 2013

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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