by María Gainza ; translated by Thomas Bunstead ‧ RELEASE DATE: April 9, 2019
Erudite and unusual, Gainza’s voice evokes both John Berger and Silvina Ocampo even as she creates something wholly new.
A woman chronicles her city, her family, and the culture that has defined her life in this debut novel by an Argentinian journalist and art critic.
The unnamed narrator of Gainza’s first foray into fiction, which is also the first of her books to be translated into English, is a flâneur of the metaphysical. A languorous woman approaching middle age, our narrator—one of the many self-proclaimed black sheep in an aristocratic Argentinian family on the decline—lives, works, and, eventually, refuses to leave Buenos Aires due to a pathological fear of flying she develops in her late 20s. Far from feeling trapped by this semicloistered life, however, she revels in the intimacy of her city, whose every mood she faithfully chronicles in service to the moment when the “clouds occasionally part and, out of nowhere, something emerges.” As our narrator navigates her life, the reader builds a picture of her marriage, friendships, estrangements, entanglements, family grudges, and desires that feels at once spontaneous and curated. The narrator allows us an intimacy through her stream-of-consciousness impressions which the author controls through her nonchronological ordering, shifting points of view, and short tales from the lives of famous artists interspersed among the chapters. The effect is like walking through an eclectically assembled gallery show organized around the central theme of domestic ephemera. The narrator’s childhood exploration of Buenos Aires while walking the family dog leads to Toulouse-Lautrec’s debauchery in the dance halls of Montemarte; her husband’s friendship with a prostitute in the cancer ward where he is receiving treatment opens the doors to the mystery of Rothko’s refusal to finish his commissioned murals for the Four Seasons in New York. With cultural touch points ranging from the Doors to Michel de Montaigne—and touching on Guy de Maupassant, Aubrey Beardsley, Marguerite Duras, and a host of others in between—Gainza writes a lingual picture of a woman who walks the echoing halls of Western cultural history with the intimate familiarity of an initiate while maintaining a sense of astonishment at the wonders of the everyday world, where, when, "the grandiose…grows tiresome…a simple little hill does well enough.”
Erudite and unusual, Gainza’s voice evokes both John Berger and Silvina Ocampo even as she creates something wholly new.Pub Date: April 9, 2019
ISBN: 978-1-948226-16-5
Page Count: 208
Publisher: Catapult
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
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by María Gainza ; translated by Thomas Bunstead
by Mark Z. Danielewski ‧ RELEASE DATE: March 6, 2000
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and...
An amazingly intricate and ambitious first novel - ten years in the making - that puts an engrossing new spin on the traditional haunted-house tale.
Texts within texts, preceded by intriguing introductory material and followed by 150 pages of appendices and related "documents" and photographs, tell the story of a mysterious old house in a Virginia suburb inhabited by esteemed photographer-filmmaker Will Navidson, his companion Karen Green (an ex-fashion model), and their young children Daisy and Chad. The record of their experiences therein is preserved in Will's film The Davidson Record - which is the subject of an unpublished manuscript left behind by a (possibly insane) old man, Frank Zampano - which falls into the possession of Johnny Truant, a drifter who has survived an abusive childhood and the perverse possessiveness of his mad mother (who is institutionalized). As Johnny reads Zampano's manuscript, he adds his own (autobiographical) annotations to the scholarly ones that already adorn and clutter the text (a trick perhaps influenced by David Foster Wallace's Infinite Jest) - and begins experiencing panic attacks and episodes of disorientation that echo with ominous precision the content of Davidson's film (their house's interior proves, "impossibly," to be larger than its exterior; previously unnoticed doors and corridors extend inward inexplicably, and swallow up or traumatize all who dare to "explore" their recesses). Danielewski skillfully manipulates the reader's expectations and fears, employing ingeniously skewed typography, and throwing out hints that the house's apparent malevolence may be related to the history of the Jamestown colony, or to Davidson's Pulitzer Prize-winning photograph of a dying Vietnamese child stalked by a waiting vulture. Or, as "some critics [have suggested,] the house's mutations reflect the psychology of anyone who enters it."
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and cinema-derived rhetoric up the ante continuously, and stunningly. One of the most impressive excursions into the supernatural in many a year.Pub Date: March 6, 2000
ISBN: 0-375-70376-4
Page Count: 704
Publisher: Pantheon
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 2000
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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