THE PHILOSOPHER AND THE WOLF

A unique human-animal friendship becomes the springboard and locus for exploring issues in metaphysics, ethics, existentialism, theodicy and human emotion.

Through philosophical reflections combined with a personal narrative of the ten-plus year period he lived with a wolf named Brenin, Rowlands (Philosophy/Univ. of Miami, Body Language, 2006, etc.) constructs both a memoir and a philosophical journal. Each chapter is packed with personal anecdotes—for example, the author and friends picking up girls at rugby parties with Brenin’s “help”—and with philosophical explorations ranging from notions of time, consciousness and freedom to ideas regarding malice, evil and death. Rowlands also investigates humankind’s supposed obsession with feelings and sets out to redefine, or at least re-envision, such emotions as happiness, love and pleasure. His knowledge of the Western philosophical tradition is rich, ranging from Aristotle through Hobbes, Nietzsche, Heidegger, Wittgenstein and Sartre. The author’s presentation of difficult philosophical concepts and of more general human experience is keen and readable, though his insights are often profoundly misanthropic. The narrative is alternately humorous and affecting, even self-deprecating at times, but the tone can also be arrogant, self-indulgent and self-aggrandizing. This creates an odd and largely duplicitous kind of irony, since Rowlands’ primary impulse seems to be an attempt to reveal the depravity of human nature. Wolf and canine qualities are privileged throughout the text, albeit in compelling and convincing ways. The author learns from Brenin, for example, that “in happiness, pleasant and unpleasant aspects form an indissoluble whole.” The wolf is the real teacher in this relationship.

Supercilious at times and misanthropic throughout, but Rowlands offers an accessible, intriguing way to engage complex philosophical ideas.