by Masha Hamilton ‧ RELEASE DATE: May 1, 2001
Former AP Middle East correspondent Hamilton writes with striking clarity, using words as carefully as the Bedouin use water...
First novel, set in 1967, about a young Arab girl who dreams of the past—and foretells the future.
Jammana is 11, but her memories are much older. She’s not the first in her family to be both blessed and cursed with second sight. Her great-great-grandfather foretold a lifetime of troubles for her beloved grandfather Harif. First, his mother, Alula, a spirited and lovely woman, was struck by lightning during a freak storm. The shattered stump of the tree where she died was revered by the local women, but the bereaved boy soon became an outcast in the village of Ein Fadr, shunned by resentful neighbors who thought he now possessed knowledge of their secret sins and desires. Harif became a shepherd, wandering the hills of Samaria with his flock. His secret love was a near-outcast herself, although Alula was one of the few who showed her any kindness: Faridah, the midwife, who was married at 12 and divorced by her husband at 18 for her childlessness. Independent by circumstance and by nature, the young woman is also essentially fearless—qualities that arouse the suspicions of the village men. Although it is customary for a barren woman, or a woman past childbearing age, to become a midwife, it is whispered that Faridah is a ghouleh, an evil spirit, because of her knowledge of healing herbs and oils. She ignores it all and lives life on her own terms, becoming pregnant by Harif, by now betrothed to another. She miscarries, telling no one, and continues her work. Almost every soul in Ein Fadr was brought into the world by her skillful hands; and, years later, Jammana is devoted to her, following her everywhere and helping when she can. Still, there are those who hate Faridah: eventually, she’s found dead in a dry riverbed, her throat cut. But by whom?
Former AP Middle East correspondent Hamilton writes with striking clarity, using words as carefully as the Bedouin use water to bring a disappearing world to vibrant life. Here, in a luminous debut, are the voices, real and rarely heard, of traditional Arab women.Pub Date: May 1, 2001
ISBN: 0-399-14725-X
Page Count: 288
Publisher: BlueHen/Putnam
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 1, 2001
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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by Sally Rooney ‧ RELEASE DATE: April 16, 2019
Absolutely enthralling. Read it.
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A young Irish couple gets together, splits up, gets together, splits up—sorry, can't tell you how it ends!
Irish writer Rooney has made a trans-Atlantic splash since publishing her first novel, Conversations With Friends, in 2017. Her second has already won the Costa Novel Award, among other honors, since it was published in Ireland and Britain last year. In outline it's a simple story, but Rooney tells it with bravura intelligence, wit, and delicacy. Connell Waldron and Marianne Sheridan are classmates in the small Irish town of Carricklea, where his mother works for her family as a cleaner. It's 2011, after the financial crisis, which hovers around the edges of the book like a ghost. Connell is popular in school, good at soccer, and nice; Marianne is strange and friendless. They're the smartest kids in their class, and they forge an intimacy when Connell picks his mother up from Marianne's house. Soon they're having sex, but Connell doesn't want anyone to know and Marianne doesn't mind; either she really doesn't care, or it's all she thinks she deserves. Or both. Though one time when she's forced into a social situation with some of their classmates, she briefly fantasizes about what would happen if she revealed their connection: "How much terrifying and bewildering status would accrue to her in this one moment, how destabilising it would be, how destructive." When they both move to Dublin for Trinity College, their positions are swapped: Marianne now seems electric and in-demand while Connell feels adrift in this unfamiliar environment. Rooney's genius lies in her ability to track her characters' subtle shifts in power, both within themselves and in relation to each other, and the ways they do and don't know each other; they both feel most like themselves when they're together, but they still have disastrous failures of communication. "Sorry about last night," Marianne says to Connell in February 2012. Then Rooney elaborates: "She tries to pronounce this in a way that communicates several things: apology, painful embarrassment, some additional pained embarrassment that serves to ironise and dilute the painful kind, a sense that she knows she will be forgiven or is already, a desire not to 'make a big deal.' " Then: "Forget about it, he says." Rooney precisely articulates everything that's going on below the surface; there's humor and insight here as well as the pleasure of getting to know two prickly, complicated people as they try to figure out who they are and who they want to become.
Absolutely enthralling. Read it.Pub Date: April 16, 2019
ISBN: 978-1-984-82217-8
Page Count: 288
Publisher: Hogarth
Review Posted Online: Feb. 17, 2019
Kirkus Reviews Issue: March 1, 2019
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