Like Malcolm Gladwell, Ridley’s taste for counterintuitive arguments often oversimplifies and ignores contradictory...
Evolution, a phenomenon without an underlying plan that explains life’s development, has convinced scientists, if not the general public, but authorities still debate whether Darwin’s theory applies to human society. Veteran science writer Ridley (The Rational Optimist: How Prosperity Evolves, 2010) investigates.
According to conventional wisdom, progress in law, morals, economics, and even science itself doesn’t just happen. It requires creative input through religion, legislation, political or philosophical movements, individual geniuses, or the work of deep thinkers. Not so, writes the author in this ingenious study: “Intelligent design is just as bad at explaining society as it is at explaining evolution.” Over centuries, languages change in a planless process similar to natural selection, and authorities proclaim rules to little effect. Economic systems that appeared spontaneously (commerce, free markets) operate far more efficiently than top-down systems that require guidance (mercantilism, Marxism). Laws demand lawgivers—except when they don’t. The admirable Anglo-American common law simply evolved. How did torture, racism, slavery, and pedophilia—all once acceptable—become immoral today despite the decline of religion in recent decades? Ridley argues that we have evolved to prefer nicer relationships. “Morality,” he writes, “is an accidental by-product of the way human beings adjust their behavior towards each other as they grow up…goodness does not need to be taught, let alone associated with the superstitious belief that it would not exist but for the divine origin of an ancient Palestinian carpenter.” These are fascinating essays backed by a mixture of good evidence and personal philosophy. Few readers will object to the author’s contempt for intelligent design until his concluding chapters on government, when his fervent libertarianism nearly gets the better of him.
Like Malcolm Gladwell, Ridley’s taste for counterintuitive arguments often oversimplifies and ignores contradictory evidence, but he provides a wild ride, almost too thought-provoking to read for long stretches but difficult to put down.Pub Date: Nov. 3, 2015
ISBN: 978-0-06-229600-9
Page Count: 368
Publisher: Harper/HarperCollins
Review Posted Online: June 7, 2015
Kirkus Reviews Issue: July 1, 2015
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
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