The perfect feminist blockbuster for our times.
A decade in the life of a smart, earnest young woman trying to make her way in the world.
On Greer Kadetsky’s first weekend at Ryland College—a mediocre school she’s attending because her parents were too feckless to fill out Yale’s financial aid form—she gets groped at a frat party. This isn’t the life she was meant to lead: “You [need] to find a way to make your world dynamic,” she thinks. Then Greer meets Faith Frank, a second-wave feminist icon who’s come to speak at Ryland. During the question-and-answer period, Greer stands up to recount her assault and the college’s lackluster response, and, later, Faith gives her a business card. Like a magical amulet in a fairy tale, that card leads Greer to a whole new life: After graduation, she gets a job working for Faith’s foundation, Loci, which sponsors conferences about women’s issues. That might not be the most cutting-edge approach to feminism, Greer knows, but it will help her enter the conversation. Wolitzer (Belzhar, 2014, etc.) likes to entice readers with strings of appealing adjectives and juicy details: Faith is both “rich, sophisticated, knowledgeable” and “intense and serious and witty,” and she always wears a pair of sexy suede boots. It’s easy to fall in love with her, and with Greer, and with Greer’s boyfriend, Cory, and her best friend, Zee: They’re all deep, interesting characters who want to find ways to support themselves while doing good in the world and having meaningful, pleasurable lives. They have conversations about issues like “abortion rights, and the composition of the Senate, and about human trafficking”; they wrestle with the future of feminism, with racism and classism. None of them is perfect. “Likability has become an issue for women lately,” Greer tells an English professor while she’s still at Ryland, and Wolitzer has taken up the challenge. Her characters don’t always do the right thing, and though she has compassion for all of them, she’s ruthless about revealing their compromises and treacheries. This symphonic book feels both completely up-to-the-minute and also like a nod to 1970s feminist classics such as The Women’s Room, with a can't-put-it-down plot that illuminates both its characters and larger social issues.
The perfect feminist blockbuster for our times.Pub Date: April 3, 2018
ISBN: 978-1-59448-840-5
Page Count: 464
Publisher: Riverhead
Review Posted Online: Feb. 5, 2018
Kirkus Reviews Issue: Feb. 15, 2018
PROFILES
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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