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APPEARANCES

Strong, moving poems of reflection in a fine collection.

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This poetry collection searchingly considers the ambiguous role of the poet as a mediator between soul and nature.

In the title poem, which also stands as an epigraph, Collins (Psalmandala, 2014, etc.) establishes his stance: because “Soul never presents in its own shape” and “can only stalk sunfaces from their shadows,” the soul’s presence must be discerned from clues, as a hawk’s flight reveals the wind that it rides on. But the observer also creates, so that clouds, for example, make him or her “imagine horses / become horses: horses become gods.” The way that the soul mediates the divine doesn’t, however, get us any closer to the soul, as our “similes bleed out.” And because “entropy claims / every dawn,” we’re left to figure out a way to live, “to imagine / wandering on” in a world of appearances. For the poet, this means long walks around the harbor, which serves as a central image and metaphor throughout the collection. Although the word “harbor” has connotations of haven and safety and is said to be a place that calls out our authentic selves (“We are each ourselves at the harbor: / Runners run, readers read, children play”), it’s also depicted as a constantly changing threshold, a route to the mythic “Underworld.” The speaker’s longing for spiritual connection is constantly tested by the harbor, with its oil spills and stench of death. Collins’ use of language in this collection, and especially of verbs, is fresh, and he employs forms that help to convey the feel of his speakers’ daily walking meditations. In several poems he writes of the impulse to render the world in poetry and the natural world’s resistance to being reduced to metaphor. In “Ars Poetica,” for example, a nest-building bird momentarily “seems my soul,” teaching a poet to move between worlds as fledglings are taught to move between nest and sky. But, looking up after writing his poem, he sees that “She is gone.” Collins also addresses how imagination can interfere with one’s ability to discern realities, such as the cycle of life and death. For example, a speaker remembers how, as a child, he saw a caught fish gasping out its life—now he “hear[s] myself think look, the fish is playing”; on the harbor ice, gulls are shown dropping clams to shatter their shells, “again, again, again, again, forever.” Still, though his poems are often serious, melancholy, or rueful, Collins can also sometimes laugh at himself. One especially strong poem, for instance, is “The Sacrosanct Mallard of Mamaroneck Harbor,” in which the speaker satirizes his own tendency to epiphanize, claiming that it’s not his fault: “Listen, Jesus, it wasn’t my idea / for this mallard to stand on the dock / stretching his wings out all crucifixiony.” In the final section, the speaker becomes willing to live in mystery, guided by the soul’s “impossible eyesight” that discloses other worlds "by what imagines to contain it.”

Strong, moving poems of reflection in a fine collection.

Pub Date: Nov. 1, 2017

ISBN: 978-0-9969074-5-3

Page Count: 82

Publisher: Saddle Road Press

Review Posted Online: Sept. 12, 2017

Kirkus Reviews Issue: Oct. 15, 2017

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MY SON, SAINT FRANCIS

A STORY IN POETRY

An emotional, captivating Christian story in verse.

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Heidish (A Misplaced Woman, 2016, etc.) presents an account of St. Francis of Assisi’s life, as told from his father’s perspective in poetic form.

St. Francis is known as a saint who believed in living the Gospel, gave sermons to birds, and tamed a wolf. Over the course of 84 poems, Heidish tells her own fictionalized version of the saint’s journey. In his youth, Francesco is an apprentice of his father, Pietro Bernardone, a fabric importer. The boy is a sensitive dreamer and nature lover who sees “natural holiness in every living thing.” As an adult, Francesco decides to pursue knighthood, but God warns him to “Go back, child / Serve the master.” He joins the Church of San Damiano, steals his father’s storeroom stock, and sells it to rebuild the church. His furious father chains him in the cellar, and the bishop orders Francesco to repay the debt. Afterward, father and son stop speaking to each other; Francesco becomes a healer of the sick and a proficient preacher. After failing to broker a peace agreement during wartime, Francesco falls into depression and resigns his church position. He retreats to the mountains and eventually dies; it’s only then that Pietro becomes a true follower of St. Francis: “You are the father now and I the son / learning still what it means to be a saint,” he says. Heidish’s decision to tell this story from Pietro’s perspective is what makes this oft-told legend seem fresh again. She uses superb similes and metaphors; for example, at different points, she writes that St. Francis had eyes like “lit wicks” and a spirit that “shone like a clean copper pot.” In another instance, she describes the Church of San Damiano as a place in which “walls crumbled / like stale dry bread.” Following the poems, the author also offers a thorough and engaging historical summary of the real life of St. Francis, which only adds further context and depth to the tale.

An emotional, captivating Christian story in verse.

Pub Date: Feb. 23, 2018

ISBN: 978-0-9905262-1-6

Page Count: 146

Publisher: Dolan & Associates

Review Posted Online: April 19, 2018

Kirkus Reviews Issue: June 1, 2018

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BEST EVIDENCE

POEMS

A poignant collection by a talented poet still in search of one defining voice.

A debut volume of poetry explores love and war.

Divided into four sections, Osaki’s book covers vast emotional territories. Section 1, entitled “Walking Back the Cat,” is a reflection on youthful relationships both familial and romantic. “Dying Arts,” the second part, is an examination of war and its brutal consequences. But sections three and four, named “Tradecraft” and “Best Evidence” respectively, do not appear to group poems by theme. The collection opens with “My Father Holding Squash,” one of Osaki’s strongest poems. It introduces the poet’s preoccupation with ephemera—particularly old photographs and letters. Here he describes a photo that is “several years old” of his father in his garden. Osaki muses that an invisible caption reads: “Look at this, you poetry-writing / jackass. Not everything I raise is useless!” The squash is described as “bearable fruit,” wryly hinting that the poet son is considered somewhat less bearable in his father’s eyes. Again, in the poem “Photograph,” Osaki is at his best, sensuously describing a shot of a young woman and the fleeting nature of that moment spent with her: “I know only that I was with her / in a room years ago, and that the sun filtering / into that room faded instantly upon striking the floor.” Wistful nostalgia gives way to violence in “Dying Arts.” Poems such as “Preserve” present a battleground dystopia: “Upturned graves and craters / to swim in when it rains. / Small children shake skulls / like rattles, while older ones carve rifles / out of bone.” Meanwhile, “Silver Star” considers the act of escorting the coffin of a dead soldier home, and “Gun Song” ruminates on owning a weapon to protect against home invasion. The language is more jagged here but powerfully unsettling nonetheless. The collection boasts a range of promising poetic voices, but they do not speak to one another, a common pitfall found in debuts. “Walking Back the Cat” is outstanding in its refined attention to detail; the sections following it read as though they have been produced by two or more other poets. Nevertheless, this is thoughtful, timely writing that demands further attention.

A poignant collection by a talented poet still in search of one defining voice.

Pub Date: Jan. 31, 2018

ISBN: 978-1-984198-32-7

Page Count: 66

Publisher: CreateSpace

Review Posted Online: June 26, 2018

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