Not a polemic but an ingenious popular-science account of how we deal with mortality.
An exploration of “one of the most profound questions of the human condition, one that has driven theologians, philosophers, scientists, and all thinking people to try to understand the meaning and purpose of our life as mortal beings and discover how we can transcend our mortality.”
Despite never having experienced them, everyone holds strong opinions about death and the afterlife, writes Skeptic magazine publisher and Scientific American columnist Shermer (Skeptic: Viewing the World with a Rational Eye, 2016, etc.) in this intriguing analysis of an area no one takes for granted. Young children don’t understand death, and adult circumlocution usually adds to their confusion (“He’s gone to a better place…”). By the teenage years, writes the author, “we understand that death is inevitable, universal, and irreversible. At the same time, most people also tend to believe that some part of life may continue into the next life, a tendency reinforced by most religions.” More than 100 billion people have died over the past 80,000 years; none have returned to life, and near-death experiences don’t qualify. In one of many no-brainers that fill the book, Shermer points out that anyone near death is, by definition, not dead. Another crowd pleaser, reincarnation, becomes a stretch if 10s of billions of wandering souls try to cram themselves into the 7.5 billion bodies currently alive. Since deeply held beliefs are often immune to evidence, the author’s blend of common sense, neuroscience, experimental findings, and history will attract few readers expecting a strong argument for the existence of an afterlife. This is a pity because Shermer proceeds to less controversial subjects. Vast life extension violates no natural law, so it may eventually happen. Legitimate scientists, as well as the usual eccentrics, are working on it. From hippie communes to the Soviet Union, attempts to create a perfect society invariably flop, and readers will find Shermer’s reasons why entirely reasonable. Finally, the author delivers a moving essay on the meaning of life.
Not a polemic but an ingenious popular-science account of how we deal with mortality.Pub Date: Jan. 9, 2018
ISBN: 978-1-62779-857-0
Page Count: 320
Publisher: Henry Holt
Review Posted Online: Sept. 24, 2017
Kirkus Reviews Issue: Oct. 15, 2017
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
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