A strong regional true-crime tale with disturbing noirish undertones and undeniable spiritual flair.
An engrossing examination of an Ozarks triple murder and its strangely sympathetic perpetrator, who avoided execution via the pope’s intervention.
As in his American Exorcism (2001), Cuneo (Sociology/Fordham) methodically examines a tangled American subculture, rife with extremism and religious fervor. Here, he addresses the outlaw archetype that’s endured within southwestern Missouri culture, at odds with the milieu presented to the state’s Branson-bound tourists. Darrell Mease was the most charming boy in Reeds Spring, Missouri, and his idyllic childhood bred within him the region’s strict Pentecostalism; yet Vietnam, failed marriages, and involvement in the Ozarks methamphetamine scene left him a fractured and paranoid man. Following disputes with feared local drug kingpin Lloyd Lawrence (whose ordinary lifestyle belied a brutal history, including the rape of his own daughters), Mease fled Missouri with stolen meth and with Mary Epps, whom he considered his true love; Lloyd then put out murder contracts upon both. Cuneo argues that an unspoken code of Ozarks vengeance, developed in response to historically corrupt law enforcement, influenced Mease’s decision to return and settle accounts with Lloyd; in a shocking ambush, he shotgunned Lloyd, his wife, and handicapped grandson. After several months on the lam, Mease was captured and confessed in an attempt to protect Mary; following his 1989 conviction and death sentence, he experienced a jailhouse conversion, claiming that God would not allow his execution. Incredibly, the 1999 papal visit to St. Louis forced postponement of Mease’s execution date; after noting this, the Vatican indeed prevailed upon then-governor Mel Carnahan to commute Mease’s sentence to life. (Yet, Cuneo concludes that Missouri’s pro-execution politics have since continued unabated.) Despite a slightly dry prose style, Cuneo is skillful at nailing down the elusive stories of warts-and-all heartland America; he does a fine job of untangling this complex affair’s ambiguities, in which idealized rural lifestyles collide tragically with the concentrated violence of both the drug war and state-sanctioned capital punishment.
A strong regional true-crime tale with disturbing noirish undertones and undeniable spiritual flair.Pub Date: Jan. 13, 2004
ISBN: 0-7679-1342-6
Page Count: 304
Publisher: Broadway
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Nov. 15, 2003
BOOK REVIEW
BOOK REVIEW
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
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