by Montel Williams with Daniel Paisner ‧ RELEASE DATE: March 13, 1996
Straight from the heart and the boob tube, Montel's memoir offers simplistic, ``as seen on TV'' solutions to complex problems. Nationally syndicated talk show personality Williams traces our contemporary social problems to the removal of God from public schools. This, he contends, ``marks the beginning of the deterioration of the American family, and without family this country has just spun out of control.'' When young people no longer attend church or believe in God, then money becomes their god. And in their pursuit of money, insists Williams, morality is cast aside. This domino theory ignores the socioeconomic factors that have led to the dissolution of the family, and the fact that church attendance is actually on the upswing, particularly in the inner city. One can hardly argue, though, with Williams's forthright solutions, despite their simplicity. He proposes that the ills of society be remedied with his three R's: restraint, responsibility and respect. Young people need to think about the consequences of their actions, to assume responsibility for their actions, and to regard one another with respect. The Holy Host, unfortunately, undermines his message with selective true confessions. He was clearly not there for his first wife and his two older daughters. Though he takes responsibility for ``messing up'' (``at home, I certainly wasn't practicing what I was preaching''), the reader becomes disillusioned with the messenger. And now, when he supposedly does have his life together, with a new wife and two more children, one wonders just how much time he can devote to his family (or to God) while ``working twelve to fourteen hours a day, seven days a week.'' Likely to appeal to Montel fans and other ``gawk show'' devotees, Mountain, Get Out of My Way won't make the earth move.*justify no* Straight from the heart and the boob tube, Montel's memoir offers simplistic, ``as seen on TV'' solutions to complex problems. Nationally syndicated talk show personality Williams traces our contemporary social problems to the removal of God from public schools. This, he contends, ``marks the beginning of the deterioration of the American family, and without family this country has just spun out of control.'' When young people no longer attend church or believe in God, then money becomes their god. And in their pursuit of money, insists Williams, morality is cast aside. This domino theory ignores the socioeconomic factors that have led to the dissolution of the family, and the fact that church attendance is actually on the upswing, particularly in the inner city. One can hardly argue, though, with Williams's forthright solutions, despite their simplicity. He proposes that the ills of society be remedied with his three R's: restraint, responsibility and respect. Young people need to think about the consequences of their actions, to assume responsibility for their actions, and to regard one another with respect. The Holy Host, unfortunately, undermines his message with selective true confessions. He was clearly not there for his first wife and his two older daughters. Though he takes responsibility for ``messing up'' (``at home, I certainly wasn't practicing what I was preaching''), the reader becomes disillusioned with the messenger. And now, when he supposedly does have his life together, with a new wife and two more children, one wonders just how much time he can devote to his family (or to God) while ``working twelve to fourteen hours a day, seven days a week.'' Likely to appeal to Montel fans and other ``gawk show'' devotees, Mountain, Get Out of My Way won't make the earth move.*justify no* Straight from the heart and the boob tube, Montel's memoir offers simplistic, ``as seen on TV'' solutions to complex problems. Nationally syndicated talk show personality Williams traces our contemporary social problems to the removal of God from public schools. This, he contends, ``marks the beginning of the deterioration of the American family, and without family this country has just spun out of control.'' When young people no longer attend church or believe in God, then money becomes their god. And in their pursuit of money, insists Williams, morality is cast aside. This domino theory ignores the socioeconomic factors that have led to the dissolution of the family, and the fact that church attendance is actually on the upswing, particularly in the inner city. One can hardly argue, though, with Williams's forthright solutions, despite their simplicity. He proposes that the ills of society be remedied with his three R's: restraint, responsibility and respect. Young people need to think about the consequences of their actions, to assume responsibility for their actions, and to regard one another with respect. The Holy Host, unfortunately, undermines his message with selective true confessions. He was clearly not there for his first wife and his two older daughters. Though he takes responsibility for ``messing up'' (``at home, I certainly wasn't practicing what I was preaching''), the reader becomes disillusioned with the messenger. And now, when he supposedly does have his life together, with a new wife and two more children, one wonders just how much time he can devote to his family (or to God) while ``working twelve to fourteen hours a day, seven days a week.'' Likely to appeal to Montel fans and other ``gawk show'' devotees, Mountain, Get Out of My Way won't make the earth move.*justify no* Straight from the heart and the boob tube, Montel's memoir offers simplistic, ``as seen on TV'' solutions to complex problems. Nationally syndicated talk show personality Williams traces our contemporary social problems to the removal of God from public schools. This, he contends, ``marks the beginning of the deterioration of the American family, and without family this country has just spun out of control.'' When young people no longer attend church or believe in God, then money becomes their god. And in their pursuit of money, insists Williams, morality is cast aside. This domino theory ignores the socioeconomic factors that have led to the dissolution of the family, and the fact that church attendance is actually on the upswing, particularly in the inner city. One can hardly argue, though, with Williams's forthright solutions, despite their simplicity. He proposes that the ills of society be remedied with his three R's: restraint, responsibility and respect. Young people need to think about the consequences of their actions, to assume responsibility for their actions, and to regard one another with respect. The Holy Host, unfortunately, undermines his message with selective true confessions. He was clearly not there for his first wife and his two older daughters. Though he takes responsibility for ``messing up'' (``at home, I certainly wasn't practicing what I was preaching''), the reader becomes disillusioned with the messenger. And now, when he supposedly does have his life together, with a new wife and two more children, one wonders just how much time he can devote to his family (or to God) while ``working twelve to fourteen hours a day, seven days a week.'' Likely to appeal to Montel fans and other ``gawk show'' devotees, Mountain, Get Out
Pub Date: March 13, 1996
ISBN: 0-446-51907-3
Page Count: 224
Publisher: N/A
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 1, 1996
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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