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STRANGER FACES by Namwali Serpell

STRANGER FACES

by Namwali Serpell

Pub Date: Sept. 29th, 2020
ISBN: 978-1-945492-43-3
Publisher: Transit Books

A set of essays reconsidering how we think about faces through the lens of films, books, emoji, and more.

Serpell is one of our brightest new fiction writers and essayists. Her 2019 novel, The Old Drift, which won both the Windham-Campbell Prize and Anisfield-Wolf Book Award, addresses colonialism with rare intelligence and sweep while her work for the New York Review of Books makes her a compelling voice on race and Africa in culture. This short book, based on her research, isn’t the easiest place to get to know her, but it’s rich with thoughtful considerations of the human face and how we look at it. In the case of Joseph Merrick, aka the Elephant Man, Serpell is intrigued at how his deformities inspire a host of metaphors, not all involving ugliness and horror. In Hannah Crafts, the cryptic author of the slave narrative The Bondwoman’s Narrative, Serpell finds a trove of subversions of expectations of black and white “faces,” from the narrator’s light skin and author’s plagiarism onward. In a concluding chapter, the author reconsiders the emoji’s role in culture and how the lack of common interpretations opens up the images to playful and nuanced interpretations. That plus two more essays on Alfred Hitchcock’s Psycho and Werner Herzog’s Grizzly Man doesn’t add up to a cohesive thesis on faces. Serpell writes that she wishes to “shatter” conventional interpretations of the face, but she isn’t moved to assemble a new one from the pieces. Her discussion of fetishes drifts into academic jargon, and she is, by her own admission, overly obsessed with the role of a mop in Hitchcock’s classic. But in recasting the Elephant Man’s face as a thing of beauty (or at least one with its own aesthetics) and studying digital avatars for multitudes of expression (including blackface), she’s broken ground for further commentary.

A scholarly but engrossing meditation that challenges what we see in portraits—and in our mirrors.