by Nancy Kalikow Maxwell ‧ RELEASE DATE: March 1, 2019
An entertaining overview likely to inspire debate.
A spirited examination of the essence of Jewishness.
Acknowledging that Jews “don’t know if we are a religion, a civilization, an ethnic group, a race, all or none of the above,” librarian and journalist Maxwell (Sacred Stacks: The Higher Purpose of Libraries and Librarianship, 2006, etc.) maintains, nevertheless, that Jews share definable traits. Drawing on abundant sources, including the Talmud, Judaic scholars and historians, rabbis, a cadre of friends that make up her own “Jewish Jury,” and assorted figures from popular culture (Woody Allen, Groucho Marx, Jack Benny, and Joan Rivers, among many more), the author brings a lively curiosity to her lighthearted investigation. Describing herself as a “spiritual-but-not-religious Jew” who married a non-Jew and has raised her daughter as a Jew, she feels an “unshakable loyalty” to her Jewish identity and sets out to discover what makes Jewishness distinctive. Worrying, she asserts, is a special Jewish trait, perhaps inspired by ancient disasters (the Ten Plagues, for example) or persecution. Other shared behaviors include taking pride in achievements attained by Jews; an affinity for joining social and charitable groups; and particular food choices, such as cheesecake, bagels and lox, and gefilte fish. Her assertion, though, that Jews have a “unique relationship” with food might surprise “an Italian Catholic momma” whose “religion doesn’t even esteem food as much as mine.” Comedy seems to Maxwell also particularly Jewish. “Over the past forty years,” she writes, “an estimated 80 percent of America’s leading comedians and writers have been Jews.” The search for typical traits leads, not surprisingly, to the stereotypical: Maxwell debunks the derogatory image of a “Jewish nose” but not the notion that Jews talk faster and louder than others. She asserts that verbal sparring results from Jews’ tendency “to trust that with enough talking, arguing, debating, and analyzing, the truth will emerge.” Besides examining traits, Maxwell considers her own apparently uncanny “Jewdar” that enables her to recognize other Jews. Urging Jews to talk about her book with others, she provides a 30-page appendix of hints to structure discussion.
An entertaining overview likely to inspire debate.Pub Date: March 1, 2019
ISBN: 978-0-8276-1302-7
Page Count: 352
Publisher: Jewish Publication Society
Review Posted Online: Dec. 15, 2018
Kirkus Reviews Issue: Jan. 15, 2019
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by Howard Zinn ‧ RELEASE DATE: Jan. 1, 1979
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
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by Abhijit V. Banerjee & Esther Duflo ‧ RELEASE DATE: Nov. 12, 2019
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
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