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AGNES MARTIN

HER LIFE AND ART

The author’s deep research and personal correspondence with the artist will be enlightening to fans of Martin and will...

Writing a biography of Agnes Martin (1912-2004) is a study in frustration, but former Art in America senior editor Princenthal (School of the Visual Arts; Hannah Wilke, 2010, etc.) manages to piece together a story while getting beyond her subject’s well-guarded privacy.

Martin was born in rural Saskatchewan and bounced between the coasts as student and teacher, building the disciplinarian aspect of her character. Eventually, she spent 40 years on and off in Taos, New Mexico, punctuated by forays to New York. Throughout her life, she sought time to be alone, whether traveling or living on a lonely mesa outside of Santa Fe. When she began giving talks about art, she refused to speak to or meet any of the audience members. However, she wasn’t asocial; she had many artist friends when she lived in Coenties Slip in lower Manhattan. Among her influences were Zen Buddhism and Rothko, Cage and Klee. A contemporary of the abstract expressionists, Martin's work was much more minimalist. When she finally stopped destroying her work, she settled on rectilinear grids on square canvases; she sought to upset the power of the square. She suffered a lifelong battle with schizophrenic paranoia, and she hoped to bring out what she felt were the only true feelings: happiness and helplessness. The author readily acknowledges that Martin is unknowable, citing contradictory biographical material from the artist. Martin prohibited catalogs for her exhibitions and swore her friends to secrecy regarding her life. She feared the deception of words. Princenthal carefully describes the artist’s works, but there is no way to appreciate her without seeing the originals; illustrations don’t fully convey the feeling in her work.

The author’s deep research and personal correspondence with the artist will be enlightening to fans of Martin and will encourage others to seek out her work.

Pub Date: June 16, 2015

ISBN: 978-0-500-09390-0

Page Count: 320

Publisher: Thames & Hudson

Review Posted Online: Feb. 23, 2015

Kirkus Reviews Issue: March 15, 2015

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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