Characters aren’t as strong as the plot borrowed from antiquity.
Two women, two Greek tragedies, one modern revamping.
British classicist Haynes writes a rejoinder—in fiction—to the near muteness of women in ancient Western texts. As she did with her psychological thriller, The Furies (2014), Haynes dives straight for Sophocles’ monumental plays. This time, she puts a mother and daughter on center stage instead of Sophocles’ title characters in Oedipus Tyrannus and Antigone. Each woman has “the sense that someone was nearby, wishing her ill.” For Queen Jocasta of Thebes, it is the housekeeper Teresa, whose wickedness puts Mrs. Danvers of Rebecca to shame. For Jocasta’s youngest child, Ismene, the menace arrives in the first chapter. An orphan from age 5, the bookish 15-year-old leaves her reading nook only to be knifed by a stranger in the assumed safety of the palace. This thwarted political assassination dissolves into Chapter 2, which introduces Jocasta at the same age, bundled off a generation earlier to wed Thebes’ fossilized King Laius. This complex opening structure settles into chapters that alternate between the two women. The device works well, building tension as mother and daughter both struggle with confinement, treachery, politics, and hair. (Some verities apparently hold for 2.5 millennia.) After Laius dies, Jocasta becomes notorious—and thanks to Sophocles, immortal—for unwittingly marrying her son, Oedipus. This Gordian knot of incest still has the power to shock, and Haynes is deft with it and with its consequences for the next generation. Her grasp of the ancient city-state is marvelously firm. Her sturdy sentences conjure the punishing Greek summer heat that quells movement and the gold rings bunching the fat on the fingers of florid men. But unlike the classically inspired novels of Madeline Miller or Colm Tóibín, antiquity bogs down in Haynes’ expository prose. And while the author adds an intriguing new character, the physician Sophon who is instrumental to both mother and daughter, the women themselves remain too flat on the page.
Characters aren’t as strong as the plot borrowed from antiquity.Pub Date: Nov. 13, 2018
ISBN: 978-1-60945-480-7
Page Count: 320
Publisher: Europa Editions
Review Posted Online: Sept. 1, 2018
Kirkus Reviews Issue: Sept. 15, 2018
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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