Fast-moving and entertaining.
Do you believe that 13 is an unlucky number? This book may cure you.
In the late 19th century, members of the “Thirteen Club” met on Fridays, walking under ladders and breaking mirrors before sitting down to dinner, 13 at a table, to show their contempt for superstition. The belief that 13 at a table is unlucky, argues Lachenmeyer (The Outsider, 1999), was the earliest superstition involving the number. Symbolically connected to the Last Supper, it usually entailed the belief that one of the diners would die within the year. Surprisingly, the evil associations of 13 aren’t as old as many believe. The earliest known reference to 13 at a table is by the Earl of Rochester in 1680, and Lachenmeyer finds scant mention of unlucky 13 in folklore of earlier periods. The Norse tale of Baldur, murdered at a gathering of 13 gods, is often cited as a pagan source, but texts preserving the myth are from Christian times and may well have been influenced by the model of the Last Supper. Perhaps the biggest surprise here is that the earliest clear reference to Friday the 13th is the title of a novel published in 1907. Lachenmeyer refutes wiccans and neopagans who contend that 13 is a holy number of the old religion, suppressed and slandered by the Catholic Church. In fact, he notes, the church views lucky and unlucky numbers as foolish if not sinful beliefs. A survey of related superstitions provides interesting factoids: Tuesday, not Friday, is the unlucky day in many European countries; the symbolism of 13 on the US dollar bill refers to the 13 colonies; and several proposed calendar reforms offer 13 months, each containing a Friday the 13th. Some amusing lists enliven the presentation.
Fast-moving and entertaining.Pub Date: Oct. 31, 2004
ISBN: 1-56858-306-0
Page Count: 238
Publisher: N/A
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Aug. 15, 2004
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
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