A lively, well-researched intellectual history.
Parsing the language of philosophy.
In his debut book, Krishnan, who holds a doctorate in philosophy from Oxford, brings wry wit and adroit observations to his investigation of the rise of analytic, or linguistic, philosophy at his alma mater. A department staffed by idealists, realists, and one pragmatist—F.C.S. Schiller—was shaken up by influences from near (Cambridge) and far (Vienna), and questions of meaning and language rose to new importance. “The special business of philosophy,” Krishnan writes, “was to scrape away at sentences until the content of the thoughts underlying them was revealed, their form unobstructed by the distorting structures of language and idiom.” Analytic philosophy, its adherents believed, would foster “particular virtues” that Oxfordians held dear: humility, self-awareness, collegiality, restraint, elegance, concision, and directness. Krishnan chronicles the transformation, and the energetic debates it inspired, by focusing on salient figures, beginning with the “pipe-chewing, no nonsense” Gilbert Ryle, who, while at Oxford, became acquainted with G.E. Moore and Wittgenstein at Cambridge and discovered Husserl and Heidegger. His classmate A.J. Ayer, “whose greatest non-philosophical interest was women,” also studied in Vienna, where he encountered the American logician Willard Van Orman Quine and philosopher Ernest Nagel. Émigrés such as Isaiah Berlin, Ernst Cassirer, and Theodor Adorno brought ideas from Europe directly to Oxford. By the late 1930s, there were women involved, as well: Mary Scrutton, on scholarship; the fiery Elizabeth Anscombe, who pressed her colleagues to consider ethical consequences of their positions; the quietly sensible Philippa Foot; and the defiantly bohemian Iris Murdoch, who introduced British readers to Sartre. Beginning in the late 1950s, the likes of social critic Herbert Marcuse and New Left Review editor Perry Anderson critiqued the Oxfordians for being insular. Nevertheless, for four decades, they had carried out a formidable task: “to explain what we mean by what we ordinarily say.”
A lively, well-researched intellectual history.Pub Date: July 4, 2023
ISBN: 9780525510604
Page Count: 400
Publisher: Random House
Review Posted Online: April 4, 2023
Kirkus Reviews Issue: May 1, 2023
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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