The latest on human evolution from our man at New York City's American Museum of Natural History (Dept. of Invertebrates), who views the future with alarm. We have absorbed the Genesis myth, Eldredge (Reinventing Darwin, p. 356, etc.) declares, accepting our God-given role as having ``dominion . . . over every creeping thing.'' Thus, we stand above and apart from nature, which we continue to exploit. The rise of agriculture and cultural traditions allowed us to transcend local ecosystems so that we stand today 5.7 billion strong and growing, a global species in danger of planetary and self- destruction. Not good. Not new, either. Eldredge, as impassioned and articulate as he is, echoes much of what the Ehrlichs, E.O. Wilson, and other biologist-conservationists are saying. Elsewhere there are new wrinkles, and Eldredge is good at reprising the out- of-Africa evolutionary story, emphasizing major weather changes as pivotal goads to evolution. One occurred 2.7 to 2.5 million years ago as East African wetlands changed to dry savannah. That created niches for specialized vegetarian protohuman species and other more generalized, bigger-brained speciesboth descendants of Australopithecus africanus. According to the Eldredge scenario, a second cold pulse around 1.6 million years ago led to a more advanced hominid, Homo ergaster (``work man''), which Eldredge believes was ancestor to the more familiar Homo erectus species, which eventually led to us. In short, Eldredge argues that material culture builds with each successive species and with the ice ages begins to move at a pace that decouples biological from cultural evolution. We can no longer count on natural selection to do its thing because we are no longer living in small, geographically isolated groups. Ergo, we need to forego dominion and embrace sustainable growth, respect all flora and fauna, and practice population control, most likely to come about with the education and empowerment of women. Makes sense, but is anyone outside the members of the choir listening?
Pub Date: Oct. 1, 1995
ISBN: 0-8050-2982-6
Page Count: 288
Publisher: Henry Holt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 15, 1995
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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SEEN & HEARD
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