As one of the characters puts it, “Art is a humanizer,” and Farah’s insistence on isolating the humanity in even the most...
A Somali husband and wife living in Norway are pitched into chaos, acrimony, and upheaval after their son embraces radical Islam and dies as a suicide bomber.
As in Farah’s last novel, Hiding in Plain Sight (2014), an act of violence sets in motion a chain of events disrupting a family’s stable life. It is the spring of 2009, and Mugdi, a former Somali diplomat now living in Oslo with his wife, Gacalo, has found out that their estranged son, Dhaqaneh, who fled to their homeland as a jihadi, has blown himself up at the international airport there. Gacalo, upon recovering from her grief, reminds her husband of the promise he made: that they would welcome into their home their widowed daughter-in-law, Waliya, and her two young children from a previous marriage. Mugdi, more than his wife, is bracing for what could be an unsettling culture clash, and his apprehensions grow when he finds Waliya to be sullen, withdrawn, and monastic in adhering to her Islamic faith, demanding that her son, Naciim, and daughter, Saafi, rigidly follow her religious tenets. But both children are attracted by the freedoms their new homeland offers, especially Naciim, who almost from his arrival in Norway yearns to earn enough money to buy a lottery ticket. He also chafes at the many strict rules imposed by his mother, including her fierce opposition to his associating with non-Muslim school friends and their families. The anti-immigrant bigotry of Norwegian citizens looms over this family’s painful transition, exploding at one point with Anders Behring Breivik's 2011 mass slaughter of more than 70 people, including teens attending a multicultural youth camp. At the opposite end of the spectrum is the anti-Western intolerance of Waliya and some of her fellow refugees, which reaches a tipping point with Naciim after he is brutally whipped by an imam as “punishment” for “disrespect.” Between these two violent extremes, Mugdi’s besieged-but-steadfast equanimity, as well as the author’s, provides relatively safe haven from the prevailing tension and strife.
As one of the characters puts it, “Art is a humanizer,” and Farah’s insistence on isolating the humanity in even the most difficult characters is a beacon of hope against fear and loathing.Pub Date: Dec. 4, 2018
ISBN: 978-0-7352-1423-1
Page Count: 384
Publisher: Riverhead
Review Posted Online: Oct. 14, 2018
Kirkus Reviews Issue: Nov. 1, 2018
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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