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THE SOCIAL ORGANISM

A RADICAL UNDERSTANDING OF SOCIAL MEDIA TO TRANSFORM YOUR BUSINESS AND LIFE

There’s not much new here apart from some synthesis of current theories about meme proliferation and networking, but the...

A manifesto of sorts, proclaiming that the ubiquity of social media is not necessarily the end of the world, Luddites notwithstanding, even if those media need to be cajoled “into a healthier state.”

Luckett, formerly head of innovation at Disney, and one-time Wall Street Journal columnist Casey (The Unfair Trade: How Our Broken Global Financial System Destroys the Middle Class, 2012, etc.), currently a senior fellow at MIT Media Lab’s Digital Currency Initiative, take a generally positive view of our connected, always-on digital world. However, pointing to Kim Kardashian butt shots and kitty videos, they caution, “not all evolution is progress.” Regardless, a swift evolution has glued us to our hand-held screens, and by the authors’ account, a sort of mass mind has spawned, patrolling the airwaves for ideas and deeds and punishing the bad while rewarding the good. Thus it is that when a Minneapolis dentist shot poor Cecil the Lion last year, the web came crashing down on him. “It is as if the Social Organism recognized Walter Palmer’s behavior as a harmful foreign substance,” write the authors, “a threat that needed to be expelled, akin to the racist Confederate flag.” So it is, as news travels less by media networks than by the peer-to-peer, instantly outraged spiderweb of Facebook and Instagram. The argument is the usual stuff of pop social science, in which carefully chosen anecdotes meet smatterings of fact. The approach is sometimes a little breezy and sometimes a little careless. It would seem ill advised, for instance, to characterize South Carolina shooter Dylann Roof as simply “a white twenty-one-year-old redneck,” though it’s certainly correct to observe that social media were supremely instrumental in channeling the grief and outrage of his murders into a campaign to remove Confederate symbols from the state house.

There’s not much new here apart from some synthesis of current theories about meme proliferation and networking, but the book should interest cyberspace completists.

Pub Date: Nov. 15, 2016

ISBN: 978-0-31-635952-8

Page Count: 256

Publisher: Hachette

Review Posted Online: Oct. 26, 2016

Kirkus Reviews Issue: Sept. 15, 2016

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A PEOPLE'S HISTORY OF THE UNITED STATES

For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.

Pub Date: Jan. 1, 1979

ISBN: 0061965588

Page Count: 772

Publisher: Harper & Row

Review Posted Online: May 26, 2012

Kirkus Reviews Issue: Jan. 1, 1979

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I KNOW WHY THE CAGED BIRD SINGS

However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.

Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."

Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."

However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.

Pub Date: Feb. 1, 1969

ISBN: 0375507892

Page Count: 235

Publisher: Random House

Review Posted Online: May 14, 2012

Kirkus Reviews Issue: Feb. 1, 1969

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