by Pope Francis translated by Oonagh Stransky ‧ RELEASE DATE: Dec. 5, 2017
The author’s 2015 encyclical Laudato si’ makes for more inspired reading, perhaps, but this sometimes-stern but often...
Homilies and other short inspirational writings by the leader of the Catholic Church.
Inner freedom, writes Pope Francis (Dear Pope Francis: The Pope Answers Letters from Children from Around the World, 2016, etc.), “means, in a certain way, freeing yourself from your culture and its mindset.” The sentiment could have come straight out of the 1960s, and it’s one of several surprises to be found in this slender collection. Most popes over the course of history have been concerned not so much with this life as the next one, and this one doesn’t let that emphasis slide, either. If “the secret to a good life is to love and to surrender to love,” it is also to surrender to the Holy Trinity, Mary, and other celestials. Indeed, the organizing principle of the good life, by the author’s reckoning, is the Beatitudes, those blessings on the downtrodden and unfortunate from the Sermon on the Mount: “Read them every day, try not to forget them. They are the Law that Jesus gives us!” If there are moments reminiscent of the gentle encouragement of the Dalai Lama—“Don’t stifle your dreams,” for instance, and “Let’s talk about the Lord with joy”—there is also plenty of Jesuitical rigor, especially when the pope turns to more controversial matters: it seems clear, for example, that although Francis allows that women have a role to play in the church, that role will not include priestly professions anytime soon. Family-centered and practical—especially on difficult matters of familial contention—these homilies are, on the whole, gentle encouragements to do the right thing, at least as the pontiff interprets right and wrong.
The author’s 2015 encyclical Laudato si’ makes for more inspired reading, perhaps, but this sometimes-stern but often friendly collection offers clear insight into the pope’s doctrinal concerns.Pub Date: Dec. 5, 2017
ISBN: 978-0-525-51097-0
Page Count: 256
Publisher: Random House
Review Posted Online: Oct. 29, 2017
Kirkus Reviews Issue: Nov. 15, 2017
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by Pope Francis with Fabio Marchese Ragona ; translated by Aubrey Botsford
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by Pope Francis ; translated by Stephen R. Di Trolio
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by Pope Francis with Austen Ivereigh
by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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