by Randall Balmer ‧ RELEASE DATE: May 13, 2014
A sympathetic account of a president too often overlooked, embedded in a rethinking of the rise of the religious right.
The words “progressive” and “evangelical” may no longer be thought of together, yet in combination, they shaped Jimmy Carter as a man and president.
So argues academic and Episcopal priest Balmer (Arts and Sciences/Dartmouth Univ.; The Making of Evangelicalism: From Revivalism to Politics and Beyond, 2010, etc.). Carter has never been shy about his beliefs, the author notes, pointing to the way the then-governor of Georgia positioned his campaign for the presidency: “I'm a born-again Christian…and I don't want anything that's not God's will for my life.” Balmer organizes this biography to show that Carter's religious views are the foundation of his politics and continued to set a standard that guided the way he shaped his life after leaving office. Illustrations drawn from the former president's life and numerous writings highlight his discordance with the conservative religious fundamentalism allied to the tea party. As a businessman, for example, Carter refused to join the White Citizens' Council's opposition to school integration; he stood alone, defying boycott of his business and ostracism. However, he was also a fierce competitor who did what he thought necessary to win, as in the Georgia gubernatorial election in 1970. “You won't like my campaign…but you will like my administration,” he told Vernon Jordan. Carter's single-term presidency was characterized, according to Balmer, by the interplay between his ambitious competitiveness and service. Differing from those who attribute Carter's 1980 defeat by Ronald Reagan to foreign policy or economic issues, the author contends that Carter was undermined and out-organized by former supporters of segregation like Jerry Falwell, who birthed what is now known as the religious right by rallying a defense for the tax breaks of private schools.
A sympathetic account of a president too often overlooked, embedded in a rethinking of the rise of the religious right.Pub Date: May 13, 2014
ISBN: 978-0465029587
Page Count: 304
Publisher: Basic Books
Review Posted Online: April 7, 2014
Kirkus Reviews Issue: May 1, 2014
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Paul Kalanithi ‧ RELEASE DATE: Jan. 19, 2016
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
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A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
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