by Raphaël Liogier ; translated by Antony Shugaar ‧ RELEASE DATE: Jan. 28, 2020
A brief but thoughtful, topical read.
A French philosopher and sociologist examines femininity as constructed by the dominant and destructive “Weinsteinian masculinity that still remains dominant.”
Liogier, who teaches philosophy in Paris, reflects on how “archaic [masculinity has] focused on the mastery of the [female] other while blinding [itself] with the fantasy of the transcendence of the [male] self.” He writes from the perspective of a white male heterosexual disgusted by the actions of other white heterosexual men like Harvey Weinstein who is also aware of the misogyny embedded in how he has been “conditioned to view and desire women.” The global #MeToo movement, he writes, was not simply an example of the mobilizing power of the internet, but a historic groundswell that signaled recognition of a “transcendental subjectivity” that transformed women from objects of male desire to subjects demanding equality before the law. Liogier then deconstructs the myth of “Prince Charming.” Based on a 14th-century folktale about a princess raped in her sleep by a king, the myth suggests that rape is not only a “blessing,” but the means by which the princess is “enabled to awaken to her true life” as a woman. Such stories are only reflections of a capitalist Western culture in which females have been denied the enjoyment of their own corporeality. Women are valuable only for the wealth, power, and/or status they bring to men. Such modern developments as the internet now allow females to not only express themselves en masse; they also permit women to undermine masculine control of their bodies as they pursue their own pleasure and self-empowerment. This new situation, writes the author, leaves heterosexual men forced to redefine their “ambitions as men, our fantasies as men, our behavior as men, our desires as men.” While Liogier’s work does not offer new insights into gender, it is still important for what it reveals about how modern gender movements have impacted the way respectful heterosexual men perceive themselves and their relationship to women.
A brief but thoughtful, topical read.Pub Date: Jan. 28, 2020
ISBN: 978-1-63542-993-0
Page Count: 112
Publisher: Other Press
Review Posted Online: Oct. 5, 2019
Kirkus Reviews Issue: Nov. 1, 2019
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by Howard Zinn ‧ RELEASE DATE: Jan. 1, 1979
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
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by Ta-Nehisi Coates ‧ RELEASE DATE: July 8, 2015
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
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The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”Pub Date: July 8, 2015
ISBN: 978-0-8129-9354-7
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 5, 2015
Kirkus Reviews Issue: July 1, 2015
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