A memorable portrait of a bizarre but credible marriage teetering between hope and despair.
A young man, his teenaged wife and his harmonica crisscross the Depression-era Southwest in Askew’s mournful, compelling, religion-infused third novel.
Sharon Thompson may be only 14, but as soon as mysterious stranger Harlan Singer appears in her small town of Cookson, Okla., she knows they are destined to mate. The self-named Harlan may be part Cherokee, but what’s for sure is his genius with the harmonica, or harp—he’s a veritable Pied Piper. He so charms Sharon’s dirt-poor parents (her Daddy is a traveling preacher) that they give him work. But work doesn’t agree with Harlan. After an almighty ruckus, Harlan whisks Sharon away to Muskogee, where they marry; they honeymoon atop a freight car, for Harlan has been riding the rails for years; Sharon, “ignorant as pudding,” realizes she doesn’t know her husband at all. Still, she shows spirit as they navigate the hobo jungles and run from the bulls, i.e., railroad detectives. Harlan is searching for Profit, his spiritual mentor, a smelly old hobo who once saved his life, but his search is as hopeless as Sharon’s for her family, since on their return to Cookson, her home is deserted; bank foreclosures have doomed the town. The past is unrecoverable; that is one of the novel’s themes, along with responsibility to our fellow man, also addressed in Askew’s Fire in Beulah (2001). Harlan, as retribution, robs the local bank and becomes the stuff of legend, though he later returns the money, for he and Sharon are religious folks, caught in a cycle of sin and the quest for redemption. Askew skillfully weaves their personal dramas (a miscarriage, Harlan’s fearsome beating by the bulls) with the communal hardships of the Depression; through it all floats the sound of Harlan’s harmonica, mesmerizing his listeners. Only toward the end does Askew’s control falter, when a stormy courthouse occupation by miners’ families detracts from the young couple’s ever-changing relationship.
A memorable portrait of a bizarre but credible marriage teetering between hope and despair.Pub Date: May 30, 2007
ISBN: 0-8061-3823-8
Page Count: 246
Publisher: Univ. of Oklahoma
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 15, 2007
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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