Prolific, award-winning psychiatrist Coles (Old and on their Own, 1998; The Moral Life of Children, 1986, etc.) falters in this rambling exploration of secularism in modern culture and consciousness. After a spotty discussion of secular, contemporary themes in the Bible, such as the self, identity, and power (no mention of the Golden Calf incident or the Book of Job), Coles looks at secularism in late-19th- and 20th-century thought, drawing upon literary works ranging from Middlemarch to1984 and upon his conversations over the years with such figures as psychoanalyst Anna Freud, Catholic socialist Dorothy Day, and novelist/philosopher Walker Percy. Yet the raw material from these interviews is poorly shaped, as Coles tends to quote for pages on end, rather than paraphrase and respond to his subject’s comments. He also flits from topic to topic—egotism, abstract thinking, and the recent hegemony of biological psychiatry over psychotherapy, among many others—without delving sufficiently into any one, and without providing a sense of rhetorical direction. A more serious problem is Coles’s style, particularly his many run-on sentences and his occasional penchant for pretentious statements: “In the midst of the darkness science asserts and explores, we crave whatever light we can make for ourselves, even if we do so as the proverbial whistlers (or, as the expression goes, with hope against hope).” Perhaps in writing about “the secular mind,” which tends to be self-preoccupied and living in a “here-and-now world,” Coles has taken on an overly broad topic, at least for a brief work such as this. Consequently, readers, after absorbing interesting allusions from a host of important cultural works, may ask, “What the devil is the author really getting at?” Whatever it is, Coles never quite arrives.
Pub Date: April 1, 1999
ISBN: 0-691-05805-9
Page Count: 197
Publisher: Princeton Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 1, 1999
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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