by Robert Seethaler ; translated by Charlotte Collins ‧ RELEASE DATE: Sept. 13, 2016
An elegant, understated book about a simple man still leaves something wanting.
In this quiet, serenely powerful novel, a man lives out his life in a remote mountain village as the bulk of the 20th century sweeps past.
Andreas Egger is a small boy, an orphan, when he's brought by horse cart to a small village in the mountains. It's 1902. The farmer who takes him in also beats him, and Andreas leaves when he turns 18. Then he goes about scraping together a living. Left with a bad limp—a vestige of a particularly bad beating—Andreas still wrests his living from the earth through hard physical labor. Decades pass. What else happens? It’s hard to say. This slim novel relies less on the engine of a plot than on the lyricism of its own poetry. Andreas does fall in love, marry, and lose his wife to a devastating avalanche that wrecks their home. The snow sweeps Andreas along in its flow. Similarly, Andreas is swept along by the major moments of the 20th century. Modernity arrives in the form of the cable cars that Andreas helps to erect on the side of the mountain. Later, television and tourists arrive, too, as Andreas looks on. Before that, though, there is the second world war to contend with. Andreas spends two months as a soldier and eight years as a prisoner of war in Russia. But this experience takes up little more than 10 pages, and then Andreas returns home. The novel seems to skim through all of these struggles, small and large, personal and historical. Seethaler, a Vienna-born writer and actor, writes with quiet serenity, elegance, and grace. But there's something almost too smooth about all of this. Lyrical as the work is, in the end it is also somehow slippery and ungraspable. Andreas is born, lives his life, and dies. So do we all. But there must be something more to say about it.
An elegant, understated book about a simple man still leaves something wanting.Pub Date: Sept. 13, 2016
ISBN: 978-0-374-28986-7
Page Count: 160
Publisher: Farrar, Straus and Giroux
Review Posted Online: June 21, 2016
Kirkus Reviews Issue: July 1, 2016
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by Robert Seethaler ; translated by Katy Derbyshire
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Madeline Miller ‧ RELEASE DATE: April 10, 2018
Miller makes Homer pertinent to women facing 21st-century monsters.
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A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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