A renowned scholar of Tibetan Buddhism issues a popular appeal to the West to refashion its inner life according to Buddhist enlightenment teachings. For Thurman, Tibetan Buddhism is life philosophy, object of study, and worthy cause; he practices it, teaches it (at Columbia University), and promotes it through Tibet House, an advocacy group for the Chinese-occupied nation. His latest book introduces the history and teachings of Tibetan Buddhism to those unfamiliar with it and urges Westerners to appropriate five of its central ideas: individual spiritual development, nonviolence, spiritual education, social altruism, and democracy. Thurman envisions an evolutionary entry into these ideas—the inner revolution of the title—that will complement the West's outward, technological revolution. What distinguishes this book from others on Buddhism is the pains it takes to connect personal enlightenment to social ethics, especially in the chapters on the ancient Indian king Ashoka and the Dalai Lamas of Tibet. Thurman underscores the role of institutions in the moral life of societies, and provocatively casts monasticism and militarism as mirror-image competitors for the soul of nations. But he is sometimes careless. He aggrandizes when he suggests that spiritual developments in 14th-century Tibet precipitated the European Renaissance; generalizes unfairly when he identifies the West's inner life with its declining Christian monastic traditions; and tells only half the story when he celebrates the equality of women in Buddhism's religious past (the tradition records the Buddha's initial resistance to orders of nuns; their advocate was the Buddha's undersung disciple Ananda). Still, for readers new to Tibetan Buddhism, Thurman makes an impassioned and engaging guide. The more deeply curious will want to consult his introductory anthology of Tibetan texts, Essential Tibetan Buddhism (1995). (Author tour)
Pub Date: April 1, 1998
ISBN: 1-57322-090-6
Page Count: 336
Publisher: Riverhead
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 1998
BOOK REVIEW
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
BOOK REVIEW
BOOK REVIEW
BOOK TO SCREEN
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