Unconvincing as an all-encompassing theory of monotheism, but refreshing and moving as a plea for pluralism. (24 halftones)
An uneven but often provocative assessment of the significance of monotheism as a force in the history of religion.
Stark (Sociology and Comparative Religion/Univ. of Washington) sets himself an intimidating task, beginning with his sweeping claims that religions in advanced societies typically evolve in the direction of monotheism, and that “belief in a God of infinite scope . . . maximizes the capacity to mobilize human actions on behalf of religion.” Such grand claims, discussed in the first two chapters, can be supported only in the most general terms. Begging the question of how to differentiate between “simple societies” and “advanced civilizations,” the second chapter, which attempts to recount the origins of monotheism, is simplistic, giving any religion that might challenge its thesis—Hinduism, for example, or the polytheism of the Roman Empire—short shrift. In contrast, examinations of early Judaism, Christianity, and Islam are incisive. Monotheistic religions, argues Stark, are inevitably more sectarian than more flexible polytheistic religions: “From the start,” he observes, “all of the major monotheisms have been prone to splinter into many True Religions that sometimes acknowledge one another’s right to coexist and sometimes don’t.” He is both authoritative and entertaining when reporting the squabbles among the Sadducees, Pharisees, and Essenes, and the catalogues of heresies that Christianity produced within its first 200 years. Following a rambling, shallow discussion of the Jewish diaspora, the remarkable final chapter argues that greater sectarianism and factionalism is the strength, not the weakness, of monotheistic religions, inspiring more zeal and intellectual energy than either nonexclusive faiths or monolithic state religions: “The key to high levels of local religious commitment and of religious civility is not fewer religions, but more.”
Unconvincing as an all-encompassing theory of monotheism, but refreshing and moving as a plea for pluralism. (24 halftones)Pub Date: Oct. 1, 2001
ISBN: 0-691-08923-X
Page Count: 338
Publisher: Princeton Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 2001
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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