A fresh, moving portrait of religion as it could and should be. The cliffhanging finale offers hope that we will see more of...
A young Massachusetts woman is prompted to share her messages from God with the Catholic Church hierarchy in Merullo’s warmhearted addition to his series of unusual religious novels (American Savior, 2008, etc.).
Cynthia Piantedosi attends nursing school and lives quietly with her taciturn, widowed father in Revere, Mass.; the constricted yet nurturing working-class milieu she describes in the novel’s early chapters will be familiar to readers of In Revere, in Those Days (2002). Since she was a child, Cynthia has had “spells,” visions carrying her away from the everyday world. “You are being asked by God to do something,” says Father Alberto, the unconventional priest who becomes her mentor. After his death in a traffic accident, Cynthia grows to believe that God is calling her to be a priest. She’s aware, as the unsympathetic local Monsignor tells her, that this is against church teachings, but Cynthia is impelled by the increasing force of her visions (beautifully depicted by Merullo as experiences of the world’s divine harmony and unity) to press her case all the way to the Vatican in Rome. There, she is accosted at her hotel and then followed on the street by a mysterious man who may have been sent by forces within the Vatican hostile to the changes Cynthia believes are necessary to keep the Catholic Church as a living spiritual force in people’s lives. These thriller elements provide additional narrative energy as Cynthia goes from Rome to Genoa to meet with a reform-minded cardinal, and the denouement is decidedly dramatic. But the real drama here is in the heroine’s relationship with God—and secular-minded readers who think such matters don’t interest them will think again if they give half a chance to Merullo’s loving portrait of a quiet, unassuming woman impelled by faith into deeper engagement with sorrowful, suffering humanity.
A fresh, moving portrait of religion as it could and should be. The cliffhanging finale offers hope that we will see more of Cynthia’s odyssey in future books.Pub Date: Dec. 3, 2013
ISBN: 978-0-307-45295-5
Page Count: 304
Publisher: Crown
Review Posted Online: Nov. 2, 2013
Kirkus Reviews Issue: Nov. 15, 2013
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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