Barber's sensational premise delivers an unexpectedly piercing exploration of loss and different kinds of faith.
In a novel that examines the divide between skepticism and religion, Barber (The Marlowe Papers, 2012, etc.) uses the sweeping ideas of faith and science to delve into the story of a man struggling with the ever incomprehensible force of grief.
Finlay Logan is a criminal psychologist in a near-future England where popular opinion and government action are pushing to classify religious fundamentalism as a mental illness. While investigating the medically defined sanity of April Smith, a teenager who committed a shocking atrocity inspired by her religious beliefs, Logan finds himself grappling with his own tenuous grip on mental health. Nearly destroyed by grief after the accidental death of his adored daughter, Logan seeks perverse solace in an excess of work and a growing gulf of misunderstanding between him and his wife. Despite his efforts, he struggles to connect with April enough to assess her sanity and turns to the alluring Gabrielle Salmon, a cognitive scientist who studies consciousness, induces spiritual experiences with lab equipment, and claims to have been in contact with the dead. Logan’s professional interest in belief becomes an intensely personal choice between pharmaceutical and religious salvation. The novel splits into alternate storylines based on his decision, playing with motifs borrowed from quantum mechanics. It survives this brutal division, bolstered by Logan’s fascinatingly miserable character, so finely drawn in competing urges. He is manipulative, unfaithful, dubious, and yet often motivated by the irreproachable urge of love. Though Barber sometimes veers into absurdly extended metaphors, that excess occasionally uncovers extraordinarily beautiful and piercing images that solidify a story of the ineffable. “Her eyes open painfully wide, and in a blink, two teary blinks, are emptied of love and stuffed to their lids with shock.”
Barber's sensational premise delivers an unexpectedly piercing exploration of loss and different kinds of faith.Pub Date: April 12, 2016
ISBN: 978-1-78074-921-1
Page Count: 288
Publisher: Oneworld Publications
Review Posted Online: Jan. 20, 2016
Kirkus Reviews Issue: Feb. 1, 2016
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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