A refined jeremiad sure to shake up the Christian establishment.
A piercing critique of heresy in a country where “traditional Christian teachings have been warped into justifications for solipsism and anti-intellectualism, jingoism and utopianism, selfishness and greed.”
New York Times columnist and National Review film critic Douthat (Privilege: Harvard and the Education of the Ruling Class, 2005, etc.), a practicing Catholic, takes aim at the forces, on both the left and the right, that are corrupting American Christianity from within. From its glory days after World War II, when preachers were respected as legitimate moral arbiters and theologians had huge followings, Christianity has fallen on hard times. The traditional pillars of American religion—the once-omnipresent Protestant mainline exemplified by Reinhold Niebuhr, the nuanced and self-confident Catholicism of Archbishop Fulton Sheen, the evangelical revival led by Billy Graham and the beleaguered but transcendent black church of Martin Luther King Jr.—have all ceded their place in the public imagination, writes the author, as hundreds of dubious upstart doctrines claim converts in droves. The mushy universalism embraced by Protestant churches has caused believers to lose interest, the Catholic Church has been riven by dissension and scandal and the evangelical and historically black churches have given way to the creepy prosperity gospel of Joel Osteen, Creflo Dollar and others. While some of the particulars of Douthat’s arguments will be controversial—e.g., his portrayal of the academics involved in the Jesus Seminar as being as unconcerned with the facts as are fabulists like Dan Brown—his full-throated defense of Christian orthodoxy deserves to be heard in an age when theology, if not spirituality, has become something of a niche interest. For Douthat, the beauty of Christianity lies in the “paradoxical character” of Jesus, who “sets impossible standards and then forgives the worst of sinners.” When churches focus on only one aspect of Jesus’ nature and profess to offer easy answers to all of life’s problems, he writes, they hold up a false idol for worship.
A refined jeremiad sure to shake up the Christian establishment.Pub Date: April 17, 2012
ISBN: 978-1-4391-7830-0
Page Count: 336
Publisher: Free Press
Review Posted Online: April 3, 2012
Kirkus Reviews Issue: April 15, 2012
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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