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THE LIFE OF JOHN WESLEY

A BRAND FROM THE BURNING

Conveys the facts, but little else.

From British politician/author Hattersley (Buster’s Diaries, 2000, etc.): a biography of Methodism’s founder regrettably lacking in the “enthusiasm” that made his evangelical sect the most dynamic faith in 18th-century England.

John Wesley (1703–91) was not alone in feeling there was something essential missing in the anemic brand of Protestantism offered by the complacent, corrupt Church of England. The Holy Club established by his younger brother Charles at Oxford, which John joined in 1729, was one of many small religious societies whose members sought a more active and committed spiritual life. Methodism (so called because the members believed in systematic exercises of piety) became a national movement because John Wesley’s emphasis on an ecstatic moment of conversion and a personal relationship with God spoke powerfully to people neglected by the established church, especially poor people. But Hattersley has little interest in the qualities that sparked tumultuous mass response when, in 1739 Wesley began reluctantly preaching in fields; he calls fellow Methodist George Whitefield a better orator and suggests Whitefield would have been a better leader. The author stresses Wesley’s constant doctrinal shifts, most of which will be incomprehensible to modern readers not versed in theological history, and his equally vacillating relationships with women to paint an unflattering portrait of a man who frequently changed his mind and then insisted he’d believed the same thing all along. This makes it difficult to appreciate Methodism’s enormous impact on English society and culture, or to have much interest in Wesley himself. Lengthy discussions of debates over Methodism’s organizational structure and its uneasy relationship with the Church of England, from which it did not officially separate until after Wesley’s death, are certainly necessary but not written in a manner likely to engage the general reader. Hattersley’s joint biography of Salvation Army founders William and Catherine Booth (Blood and Fire, 2000) did a much better job of intertwining psychological, religious, and social issues in a more compelling narrative.

Conveys the facts, but little else.

Pub Date: June 24, 2003

ISBN: 0-385-50334-2

Page Count: 320

Publisher: Doubleday

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: April 15, 2003

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THE PURSUIT OF HAPPYNESS

FROM MEAN STREETS TO WALL STREET

Well-told and admonitory.

Young-rags-to-mature-riches memoir by broker and motivational speaker Gardner.

Born and raised in the Milwaukee ghetto, the author pulled himself up from considerable disadvantage. He was fatherless, and his adored mother wasn’t always around; once, as a child, he spied her at a family funeral accompanied by a prison guard. When beautiful, evanescent Moms was there, Chris also had to deal with Freddie “I ain’t your goddamn daddy!” Triplett, one of the meanest stepfathers in recent literature. Chris did “the dozens” with the homies, boosted a bit and in the course of youthful adventure was raped. His heroes were Miles Davis, James Brown and Muhammad Ali. Meanwhile, at the behest of Moms, he developed a fondness for reading. He joined the Navy and became a medic (preparing badass Marines for proctology), and a proficient lab technician. Moving up in San Francisco, married and then divorced, he sold medical supplies. He was recruited as a trainee at Dean Witter just around the time he became a homeless single father. All his belongings in a shopping cart, Gardner sometimes slept with his young son at the office (apparently undiscovered by the night cleaning crew). The two also frequently bedded down in a public restroom. After Gardner’s talents were finally appreciated by the firm of Bear Stearns, his American Dream became real. He got the cool duds, hot car and fine ladies so coveted from afar back in the day. He even had a meeting with Nelson Mandela. Through it all, he remained a prideful parent. His own no-daddy blues are gone now.

Well-told and admonitory.

Pub Date: June 1, 2006

ISBN: 0-06-074486-3

Page Count: 320

Publisher: Amistad/HarperCollins

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: March 15, 2006

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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