by Sam Harris & Maajid Nawaz ‧ RELEASE DATE: Oct. 6, 2015
A wider range of viewpoints might have made this discussion even more valuable, but readers with a knee-jerk opinion of...
Can an American atheist who has said that “the West is at war with Islam” and a secular, former Islamist Muslim find common ground?
This book is written as a “dialogue” rather than a debate between the bestselling Harris (Waking Up: A Guide to Spirituality Without Religion, 2015, etc.) and the activist author Nawaz (Radical: My Journey Out of Islamist Extremism, 2013, etc.), who went from imprisonment for his extremist recruiting to co-founding and directing the London-based Quilliam, “the world’s first counter-extremism organization.” The exchange is civil and marked by mutual respect, more informative (particularly from the latter) than argumentative. The two agree on far more than they don’t, seeing pluralism and secularism as the paths to tolerance and condemning “liberal apologists [who equate] any criticism of Islamic doctrines with bigotry, ‘Islamophobia’ or even ‘racism.’ ” Those are the words of Harris, frequently tagged as such for his criticisms of Islamic violence. Nawaz calls such apologists “regressive leftists” and “reverse racists.” The primary illumination of the exchanges in the book are Nawaz’s clarifications for those who—like Harris, perhaps—tend to paint Islam with too broad a brush, to see the religion as monolithic and bent on war against Western values. “Islam is just a religion,” he explains. “Islamism is the ideology that seeks to impose any version of Islam over society. Islamism is, therefore, theocratic extremism. Jihadism is the use of force to spread Islamism.” He further explains how conservative Muslims may in fact be anti-jihadis while still opposing the liberal freedom of the secular West and how al-Qaida was the result of Islamic extremism, not the cause. Even when Harris offers a surprising semidefense of the Crusades, Nawaz refuses to take the bait, seeming more concerned with promoting understanding than winning points.
A wider range of viewpoints might have made this discussion even more valuable, but readers with a knee-jerk opinion of Islam will learn a lot.Pub Date: Oct. 6, 2015
ISBN: 978-0-674-08870-2
Page Count: 120
Publisher: Harvard Univ.
Review Posted Online: June 15, 2015
Kirkus Reviews Issue: July 1, 2015
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by Christopher Hitchens & Richard Dawkins & Sam Harris & Daniel C. Dennett
by Timothy Paul Jones ‧ RELEASE DATE: Sept. 1, 2005
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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