A demanding, illusion-shattering book certain to receive criticism from both the scientific and the religious camps.
Another challenging work from the founder of Project Reason, this time an attempt to separate spirituality from religion.
Neuroscientist Harris (Lying, 2013, etc.) argues that the conventional sense of self—a feeling that there is an “I,” a center of consciousness sitting somewhere behind the eyes—is false and that spirituality consists largely of ridding oneself of this illusion. The author recognizes that the term “spirituality” comes with loaded meanings, but here he uses it to refer to the transcendence of self. Early on, Harris describes his book as “a seeker’s memoir, an introduction to the brain, a manual of contemplative instruction, and a philosophical unraveling of what most people consider to be the center of their inner lives: the sense of self we call ‘I’…my goal is to pluck the diamond from the dunghill of esoteric religion.” The author’s many narrative strands intertwine throughout the book. The memoir portions tell of his explorations into Eastern meditation practices and of his experiences with psychedelic drugs. His how-to-meditate directions are simple and straightforward (for further guidance, readers are directed to his website), and his experiments with consciousness-altering drugs are both revealing and startling. Most challenging are the chapters on the brain and the nature of consciousness. Since the author is primarily a philosopher and a scientist, not a lifestyle counselor, readers expecting a user-friendly how-to manual on becoming more spiritual will no doubt be perplexed and disappointed, but they will come away having been warned about unethical gurus and bad drugs. Only the chapter on near-death experiences, which deftly slices and dices Eben Alexander’s Proof of Heaven: A Neurosurgeon’s Journey into the Afterlife (2012), is out of place, reading rather like a book review that Harris has been seeking to get published.
A demanding, illusion-shattering book certain to receive criticism from both the scientific and the religious camps.Pub Date: Sept. 9, 2014
ISBN: 978-1451636017
Page Count: 256
Publisher: Simon & Schuster
Review Posted Online: Aug. 29, 2014
Kirkus Reviews Issue: Oct. 1, 2014
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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