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THE FOUNTAIN OF ST. JAMES COURT

OR, THE PORTRAIT OF THE ARTIST AS AN OLD WOMAN

Leslie’s compliment that Kathryn’s work is “lined with silken sentences” holds true for Naslund (Adam and Eve, 2010)....

Despite a subtitle that clearly refers to James Joyce, Virginia Woolf echoes far louder in this novel within a novel following one day in the life of a 60-ish author of a fictional biography about the 18th-century portraitist of Marie Antoinette.

In contemporary Louisville, Ky., thrice divorced Kathryn Callaghan walks her newly completed manuscript over to Leslie, a musician and fellow writer with whom she’s been best friends since they grew up in Montgomery, Ala. African-American Leslie’s mother participated in the bus boycott. Leslie has recently moved to Louisville, and soon, Kathryn introduces her to another dear friend Daisy. Walking with her husband, Daisy feels a sense of danger when she notices a car drive by. Kathryn goes home and thinks about her beloved gay son, Humphrey, now living abroad, safe from his dangerous former lover. In the morning, Kathryn takes a walk with Humphrey’s father, Peter, her second husband. She thinks some more about her life, connecting deep emotions to literary references. She spends her day partially preparing for a possible visit from a potential new love interest, talking with her friends and contemplating her life in literary terms. Meanwhile, Leslie, along with the reader, is reading Kathryn’s first-person novel about Elisabeth Vigée Le Brun, a fiction also heavily invested in analyzing what it is to be an artist. Kathryn’s somewhat stiff prose describes Elisabeth’s early childhood as an artistic prodigy, her difficulties after her father’s death, her unhappy marriage, her fortuitous meeting with Marie Antoinette, whom she defends as misunderstood, not unlike Naslund in her 2006 historical novel Abundance. Like Kathryn, Elisabeth’s love life never mattered as much as her art. But while Elisabeth and her only daughter became estranged before the daughter’s untimely death, Kathryn proves herself willing to go to any lengths to protect her perfect son.

Leslie’s compliment that Kathryn’s work is “lined with silken sentences” holds true for Naslund (Adam and Eve, 2010). Nevertheless, the tone of literary high-mindedness and self-importance grows wearing after a while.

Pub Date: Sept. 17, 2013

ISBN: 978-0-06-157932-5

Page Count: 448

Publisher: Morrow/HarperCollins

Review Posted Online: July 6, 2013

Kirkus Reviews Issue: July 15, 2013

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THE NIGHTINGALE

Still, a respectful and absorbing page-turner.

Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.

In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.

Still, a respectful and absorbing page-turner.

Pub Date: Feb. 3, 2015

ISBN: 978-0-312-57722-3

Page Count: 448

Publisher: St. Martin's

Review Posted Online: Nov. 19, 2014

Kirkus Reviews Issue: Dec. 1, 2014

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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