For all its limitations, a stimulating peek into an argument now rarely made.
A new translation of an Arabic treatise arguing that the Muslim world has fallen behind its European counterparts.
Arsalan’s work first appeared in 1929—this new translation by author Qureshi makes available, in accessibly lucid terms, a perspective largely absent from today’s public debate regarding the relationship between Islam and modernity. Arsalan, a Druze prince (1869-1946), posits that Muslims worldwide have suffered from a state of decline—that they are no longer as wealthy or politically powerful as the rest of the world; they no longer command as much respect or fear as they once did; and they no longer contribute to the advance of science. However, the author rejects the theory that this loss or this diminishment of cultural vitality—this “weakness and backwardness”—is the result of a devotion to Islamic religion or somehow an expression of the doctrinal demands of the Quran. In fact, Arsalan contends that the historical success of Islamic civilization was precisely because of its religion and that the faith has become corrupted, along with Muslim leaders, over time. As a result, he contends, the Muslim world suffers from general ignorance, cowardice and fear, moral weakness, and a lack of self-confidence deeply experienced as a “collective sickness.” Muslim conservatives are rigidly backward looking and timid about adapting to the modern world, the author argues, while Muslim progressives thoughtlessly imitate European culture, conflating modern sophistication with an abandonment of their religious identity.
Arsalan makes, in spirited and sometimes strident tones, the case that a rededication to the Quran is what Muslims need most. In his view, the Quran demands that Muslims work and sacrifice; faith and prayer are not enough. “So, it is possible for Muslims if they resuscitate their determination and work in accordance with what their Book urges to reach the level of the Europeans and Americans and Japanese in terms of knowledge and advancement while remaining connected to their Islam just as these others have remained connected to their religions.” Even the lack of technological advancement, as far as the author is concerned, is a symptom rather than the crux of the issue. If Muslims can recover their “determination, zeal and courage,” they can catch up. The author’s argument can be peremptory. He rarely if ever rigorously examines the possibility that there are elements of Islamic theology that conflict with the tenets of modernity, and the discussion of the Quran is less than searching. Also, there are significant issues simply sidestepped in his analysis—for example, the place of women in Muslim society. Furthermore, the author’s discussion, while never self-skeptical, can be vague. He has very little to offer regarding what will inspire the rededication to Shariah law for which he issues a resounding call, and he doesn’t provide much of an analysis of why, as he says, a spirit of sloth and a lack of self-assurance overtook the Muslim world in the first place. However, Arsalan does provide a fascinating assessment of the double standards by which Europeans and Muslims are judged, the former trumpeted as thoroughly secular despite their Christian commitments and the latter derided as fanatics for their Islamic ones.
For all its limitations, a stimulating peek into an argument now rarely made.Pub Date: Feb. 26, 2021
ISBN: 978-1-39-841282-8
Page Count: 126
Publisher: Austin Macauley
Review Posted Online: May 22, 2021
Kirkus Reviews Issue: Aug. 1, 2021
Review Program: Kirkus Indie
PROFILES
Cogent, well-timed ideas for meeting today’s biggest challenges.
Helping liberals get out of their own way.
Klein, a New York Times columnist, and Thompson, an Atlantic staffer, lean to the left, but they aren’t interrogating the usual suspects. Aware that many conservatives have no interest in their opinions, the authors target their own side’s “pathologies.” Why do red states greenlight the kind of renewable energy projects that often languish in blue states? Why does liberal California have the nation’s most severe homelessness and housing affordability crises? One big reason: Liberal leadership has ensnared itself in a web of well-intentioned yet often onerous “goals, standards, and rules.” This “procedural kludge,” partially shaped by lawyers who pioneered a “democracy by lawsuit” strategy in the 1960s, threatens to stymie key breakthroughs. Consider the anti-pollution laws passed after World War II. In the decades since, homeowners’ groups in liberal locales have cited such statutes in lawsuits meant to stop new affordable housing. Today, these laws “block the clean energy projects” required to tackle climate change. Nuclear energy is “inarguably safer” than the fossil fuel variety, but because Washington doesn’t always “properly weigh risk,” it almost never builds new reactors. Meanwhile, technologies that may cure disease or slash the carbon footprint of cement production benefit from government support, but too often the grant process “rewards caution and punishes outsider thinking.” The authors call this style of governing “everything-bagel liberalism,” so named because of its many government mandates. Instead, they envision “a politics of abundance” that would remake travel, work, and health. This won’t happen without “changing the processes that make building and inventing so hard.” It’s time, then, to scrutinize everything from municipal zoning regulations to the paperwork requirements for scientists getting federal funding. The authors’ debut as a duo is very smart and eminently useful.
Cogent, well-timed ideas for meeting today’s biggest challenges.Pub Date: March 18, 2025
ISBN: 9781668023488
Page Count: 320
Publisher: Avid Reader Press
Review Posted Online: Jan. 16, 2025
Kirkus Reviews Issue: Feb. 15, 2025
BOOK REVIEW
PERSPECTIVES
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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